古礼今义:北宋蓝田吕氏家族墓地墓葬排列及相关问题补论  

Preliminary Analysis of Northern Dynasties Tombs in the Beijing Area

作　　者：王煜[1] 李孟雅 Wang Yu;Li Mengya

机构地区：[1]四川大学考古文博学院

出　　处：《考古与文物》2024年第7期110-116,共7页Archaeology and Cultural Relics

摘　　要：蓝田吕氏对北宋中晚期的思想学术、社会文化乃至朝堂政治皆有较大的影响。本文认为吕氏家族墓地由家族“大”字辈成员甚至著名学者规划,清楚地反映了吕氏的礼学思想。墓葬排列中特别突出宗法的做法为目前仅见,而昭穆法则直接承袭二程的丧葬理念,祔葬之法也体现了当时儒学士大夫对于族葬古礼的理解。宁愿牺牲常礼也要特别突出嫡长的埋葬方法,不仅是北宋复兴宗法思想的发展和实践,或许也与吕氏的时政见解和表达有关。The Lv clan,residing in Lantian County during the middle and late Northern Song Dynasty,had a significant influence on the contemporary academic thought,social culture,and even court politics.The third-generation family members meticulously planned the Lv family cemetery on the Taiwei Tableland.The community included many renowned scholars,and the cemetery reflected their adherence to ritual etiquette.This cemetery is the first and only known example that highlights the patriarchal clan system through burial practices.The Zhao-mu ritual system,employed in the cemetery,directly inherited the funeral concepts of Cheng Hao and Cheng Yi.Moreover,the affiliated burials represented the Confucian attitudes toward ancient family burial etiquette of the time.The Lv family notably deviated from conventional protocol by emphasizing the eldest son and his progeny,thereby reviving and practicing the patriarchal clan system in the Northern Song Dynasty.This practice may also reflect the Lv family’s views and statements on contemporary politics.

关 键 词：北宋 吕氏家族墓地 宗法 昭穆 祔葬 

分 类 号：K878.8[历史地理—考古学及博物馆学] K244[历史地理—历史学]