董仲舒政治儒学对阴阳五行学说的转化与提升  

The Transformation and Promotion of the Theory of Yin and Yang and the Five Elements in Dong Zhongshu's Political Confucianism

作　　者：田宝祥 TIAN Baoxiang(School of Philosophy and Sociology,Lanzhou University,Lanzhou,Gansu 730000,China)

机构地区：[1]兰州大学哲学社会学院,甘肃兰州730000

出　　处：《衡水学院学报》2024年第5期17-22,共6页Journal of Hengshui University

基　　金：国家社会科学基金项目(20220220-22CZX028)。

摘　　要：秦汉以来,阴阳家作为学术流派不复存在,但是它的思想渗透到了以儒、道两家为主体的中国传统文化的深层结构之中,成为民间文化的重要组成部分,并为中国文化添上浓厚的阴阳五行色彩。汉武帝“罢黜百家、独尊儒术”,客观上奠定了儒学在中国古代的文化主干地位。董仲舒顺势而为,一方面承接以孔子、孟子、荀子为代表的先秦儒学之思想资源,一方面转化阴阳家学派所推行的阴阳五行学说,从而构建了汉代政治儒学“天人感应”“大一统”的理论体系。从思想史、哲学史的角度讲,儒家思想在理论形态上、精神气象上得以开出新的面向,与董仲舒及其政治儒学对阴阳五行学说的转化与提升密不可分。Since the Qin and Han Dynasties,the yin-yang school has ceased to exist as an academic school,but its ideas have penetrated into the deep structure of traditional Chinese culture with Confucianism and Taoism as the main body and become an important part of folk culture,adding yin and yang and the five elements to Chinese culture.Emperor Wudi of the Han Dynasty"respected Confucianism while abolishing other schools of thought",objectively establishing the cultural backbone position of Confucianism in ancient China.Dong Zhongshu took advantage of the situation and,on the one hand,he inherited the ideological resources of pre-Qin Confucianism represented by Confucius,Mencius,and Xunzi,on the other hand,he transformed the theory of yin and yang and the five elements promoted by the yin-yang school,thus constructing the theoretical system of"response between heaven and man"and"great unity"of political Confucianism in the Han Dynasty.From the perspective of the history of ideology and philosophy,Confucianism has opened up a new perspective in theoretical form and spiritual atmosphere,which is inseparable from the transformation and promotion of the theory of yin and yang and the five elements in Dong Zhongshu's political Confucianism.

关 键 词：董仲舒 政治儒学 邹衍 阴阳家 阴阳五行 

分 类 号：B234.5[哲学宗教—中国哲学]