华夷观在十六国时期的曲折演变补说  

Additional Remarks:The Tortuous Evolutional Process of Huayi's Concept in the Period of Sixteen Kingdoms

作　　者：李椿浩 LEE Chun-ho(School of Political Science and Law,Huizhou University,Huizhou 516007,China)

机构地区：[1]惠州学院政法学院,广东惠州516007

出　　处：《嘉应学院学报》2024年第4期30-34,共5页Journal of Jiaying University

摘　　要：夷狄在十六国时建朝立业于中原之地。他们虽困苦于“自古无胡人为天子者”的传统华夷观,但为了巩固统治根基、缓和华夷间的民族冲突,不得已确定“变夷”,追求“从夏”。夷狄在出身、地缘、受命、文化上的言论及举措起到极为关键性的作用,然而这种“变夷从夏”最终只停留于种种“尝试”而已,未能取得具体成效。石虎等胡人统治者的一些倒行逆施和冉闵的民族大仇杀,以及卢谌、高瞻、周虓等汉族士人的言论及行动可作为典型性的例子。When entering the period of Sixteen Kingdoms,the barbarians established Kingdoms in the Zhongyuan region and became the historical protagonist.Though the barbarians were trapped in"since ancient times,no the barbarians have been the emperor",but in order to consolidate their own ruling foundation and win the support of the Huaxia nations,they have to try to beome"part of the Huaxia nations".We found that the barbarians emphasized to have common ancestors with the Huaxia nations advocating to sharing the same culture with Huaxia nations;the barbarians are doomed to be unable to achieve concrete results.There were some rebellious practices of the barbarians rulers and Ranmin's national massacre The Huaxia-scholars's opinions and actions are typical examples.

关 键 词：华夷观 十六国 夷狄 变夷从夏 

分 类 号：K23[历史地理—历史学]