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作 者:王凤才[1] WANG Fengcai
机构地区:[1]复旦大学当代国外马克思主义研究中心暨哲学学院,上海200433
出 处:《学术月刊》2024年第8期5-13,共9页Academic Monthly
基 金:教育部人文社会科学重点研究基地重大项目“21世纪世界马克思主义语境中辩证法的新阐释”(22JJD710004);复旦大学哲学一流培优行动计划“中国当代哲学话语自主创新语境中《否定辩证法》的新阐释”(IDH3155074/015)的阶段性成果。
摘 要:为了对后期资本主义社会进行病理学诊断,哈贝马斯主要从两个方面入手,一是探讨后期资本主义社会是否存在危机?如存在,其表现形式是什么?这关涉后期资本主义社会合法性问题;二是探讨后期资本主义社会危机根源何在?这关涉生活世界殖民化问题。撇开第一个问题不谈,就第二个问题而言,“系统-生活世界”二阶社会构想,是生活世界殖民化理论的基本框架;系统对生活世界的侵蚀和控制,是生活世界殖民化理论的关键;基于交往合理性重建生活世界合理化,是生活世界殖民化理论的目标。因而可以说,哈贝马斯的生活世界殖民化理论,为考察后期资本主义社会提供了一个较有解释力的分析框架;在一定程度上揭示了后期资本主义社会危机根源,但也具有片面性与某种无能为力性;而且,基于交往合理性重建生活世界合理化的努力并没有成功,甚至还有为后期资本主义社会辩护之嫌疑。To make a pathological diagnosis of late capitalism,Habermas mainly starts from two aspects.Firstly,to explore whether there is a crisis in late capitalism and what is its manifestation,which concerns the problem of the legitimacy of late capitalism.Secondly,to explore the root of the crisis of late capitalism,which concerns the problem of lifeworld's colonization.Here,leaving aside the first question,as far as the second question is concerned,the second-order social construct of“system-lifeworld”is the basic framework of the theory of lifeworld's colonization;the erosion and control of the lifeworld by the system is the key to the theory of lifeworld's colonization;rebuilding the rationalization of the lifeworld based on communicative reason is the goal of the lifeworld's colonization theory.Habermas's theory of lifeworld's colonization provides a more explanatory analytical framework for examining late capitalism;to a certain extent,it reveals the root of the crisis of late capitalism,but it is also one-sided and powerless.Habermas's efforts to reconstruct the rationalization of the lifeworld which is based on communicative reason have not been successful,and it may even be suspected of defending late capitalism.
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