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作 者:王飞阳 WANG Fei-yang(School of Literature,Guizhou Normal University,Guiyang 550001,China)
出 处:《西华师范大学学报(哲学社会科学版)》2024年第4期117-128,共12页Journal of China West Normal University:Philosophy & Social Sciences
基 金:国家社会科学基金重大项目“历代赋论整理研究”(19ZDA249)。
摘 要:汉赋在清代迎来传播的高峰,这是多种合力促成的结果。其传播渠道有:文字传播包括选本编集、赋话撰写、书肆流通、官私藏书、拟作学习、引用注释、书画创作,口头传播则有诵赋、演赋、教赋、歌赋。传播主体分布于社会各个阶层,出于不同的传播目的,发挥不同的传播功用。具体言之,汉赋传播具有文教功能、应试功能、盈利功能、交际功能和服务功能。立足赋学视域,汉赋传播裨益于清代士子作赋,其要在学问和法度两端。而于今之治赋者,汉赋传播的价值在于积存富饶的赋学资源,从中可窥清人对传统赋论的总结和超越,留予后人研究和再阐释的广阔空间。Han fu reached its peak of dissemination in the Qing Dynasty,which was the result of various joint efforts.Its dissemination channels have the two forms of textual dissemination and oral dissemination.The textual dissemination includes compilation of selected books,writing of fu dialects,circulation of books in bookstores,official and private collection of books,imitation learning of writings,citation and annotation,and creation of calligraphy and painting.The oral dissemination includes recitation of fu works,performance of fu works,teaching of fu works and singing of fu works.The main body of dissemination is distributed among various social classes,and plays different communication functions for different communication purposes.Specifically,the dissemination of Han fu has cultural and educational functions,exam-oriented functions,profit functions,communicative functions and service functions.Based on the perspective of fu studies,the dissemination of Han fu benefits from scholars writing fu works in the Qing Dynasty,who should be at both the ends of learning and moral standard.For the current researchers of fu,the value of the dissemination of Han fu lies in the accumulation of rich resources of fu learning,from which we can gain a hint of the summary and transcendence of traditional fu theory by the people of the Qing Dynasty.The rich resources of fu learning also provide a vast space for future generations to study and reinterpret.
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