心体、性理与日用伦常之道——蔡叆对甘泉心学的传承与传播  

Mind,Nature and the Way of the Everyday Uses of the Ordinary People-Cai Ai's Inheritance and Dissemination of Ganquan School of Mind

作　　者：许卉[1] Xu Hui(Institute of Philosophy,Hebei Academy of Social Sciences,Shijiazhuang,China)

机构地区：[1]河北省社会科学院哲学研究所,河北石家庄050051

出　　处：《社会科学论坛》2024年第5期15-23,共9页Tribune of Social Sciences

摘　　要：甘泉心学北传,其在燕赵之地的弟子有蔡叆。蔡叆从甘泉门下,对于甘泉心学思想有很深的体会。在思想上,蔡叆继承多而创发少,如论“心”、论“道”显示出守成的取向。然而,这并不意味着他以甘泉之学为畛域而不敢有所逾越,如他强调“性即天理”,有返归程朱之势;强调性情皆善,遥契先秦儒学,显示出蔡叆对甘泉心学在继承中伴有一定的创发,亦显示出燕赵儒学兼综的地域特质。The transmission of Ganquan School of Mind to the northern regions,particularly in the Yanzhao area,is exemplified by the notable disciple Cai Ai.He deeply absorbed and internalized the ideas of Ganquan school of Mind.While he leaned towards preservation rather than innovation in his philosophical stance,evidenced by his discussions on“the mind”(Xin)and“the way”(Dao),which indicated that he was not rigidly confined within the scope of Ganquan study.For instance,Cai emphasized that“nature is identical with the principle of heaven”,which bears a resemblance to a return to the thought of the Cheng-Zhu School;and he underscored the inherent goodness of both nature and emotions,aligning with the Confucian thought of the pre-Qin period.Such perspectives demonstrate that Cai Ai made certain innovative contributions while inheriting Ganquan School of Mind.Furthermore,these views reflect the integrative regional characteristics of Confucianism in the Yanzhao area,where a synthesis of various schools of thought was typical.

关 键 词：甘泉心学 蔡叆 燕赵之地 

分 类 号：B248.99[哲学宗教—中国哲学]