孝文化的尊崇与颂扬——《沈清传》与中国文学  

Reverence and Celebration of Filial Piety Culture:The Story of Sim Cheong and Its Relation to Chinese Literature

作　　者：李官福 张晨桅 LI Guanfu;ZHANG Chenwei(School of Foreign Languages,Yanbian University,Yanji 133002,Jilin,China)

机构地区：[1]延边大学外国语学院,吉林延吉133002

出　　处：《北京联合大学学报（人文社会科学版）》2024年第5期116-124,共9页Journal of Beijing Union University(Humanities and Social Sciences)

基　　金：国家社会科学基金西部项目“《红楼梦》和四大奇书在东亚传播与接受研究”(项目编号:18ZXW009)。

摘　　要：《沈清传》是韩国三大古典名著之一,是“孝”文化的经典之作,在韩国文学史上具有重要地位。“孝”在韩国深入人心,孝女沈清为救盲父牺牲生命的感人故事在韩国家喻户晓。本文以儒、佛、道思想解读《沈清传》之“孝”文化,并比较中韩孝女形象的嬗变,考察《沈清传》与中国文学的关联。通过分析认为,《沈清传》的“孝”文化,虽然具有本土特色,但更多的是受来自中国“孝”文化的影响。中韩同属汉字文化圈,“孝”体现了两国人民共同的道德文化观念,“孝”文化有助于弘扬人类精神文明,这对中韩文学与文化的交流,以及当代社会优秀“孝”文化的传承与发展,具有重要的现实意义。The Story of Sim Cheong is one of Korea’s three great classical masterpieces,a classic work of filial piety culture,and holds an essential position in the history of Korean literature.Filial piety is deeply ingrained in Korean people’s hearts,and the touching story of filial daughter Sim Cheong sacrificing her life to save her blind father is well-known in Korea.This article interprets the filial piety culture in The Story of Sim Cheong from the perspectives of Confucianism,Buddhism,and Taoism.It compares the evolution of filial piety images in China and Korea,examining the relationship between The Story of Sim Cheong and Chinese literature.It suggests that the filial piety culture in The Story of Sim Cheong,with local characteristics,is more influenced by Chinese filial piety culture.Both China and South Korea belong to the cultural circle of Chinese characters,and filial piety reflects the two peoples’common moral and cultural concepts.Filial piety culture promotes human spiritual civilization,which has practical significance for the exchange of literature and culture between China and Korea,as well as the inheritance and development of excellent filial piety culture in contemporary society.

关 键 词：《沈清传》 “孝”文化 孝女形象 颂扬 

分 类 号：B823.1[哲学宗教—伦理学] I312.607.4[文学—其他各国文学]