明代心学的发展及影响  

The Development and Influence of Xin-Xue during the Ming Dynasty

作　　者：张弓 Gong Zhang(School of Tourism and History and Culture,Southwest Minzu University,Chengdu Sichuan)

机构地区：[1]西南民族大学旅游与历史文化学院,四川成都

出　　处：《国学(汉斯)》2024年第4期769-774,共6页Chinese Traditional Culture

摘　　要：心学是儒学发展的一个重要分支,强调“心即理”,认为通过内心体悟可以达到知行合一。其代表人物王阳明的思想在明代中后期得到广泛传播,形成多个流派,对明代思想文化和社会政治产生了深远影响。明代心学的发展基历程可归结为陈献章开启、湛若水完善、王守仁集大成。王守仁阳明心学的直接源头便是“陈湛心学”。王阳明死后,其学说分化为左派和右派,其中右派偏向心学正统,而左派又有了新的发展。而明代心学对于当时整个思想发展起到了重要作用,激发了明代思想家的创新精神和探索精神,形成了明代思想文化的多元和繁荣的局面,同时对于政治方面也有着重要的影响及推动作用。The School of Mind is an important branch of the development of Confucianism,emphasizing that“mind is reason”and believes that through inner experience,the unity of knowledge and action can be achieved.The thoughts of its representative Wang Yangming were widely spread in the middle and late Ming Dynasty,forming multiple schools,which had a profound impact on the ide-ological culture and social politics of the Ming Dynasty.The development process of the School of Mind in the Ming Dynasty can be attributed to Chen Xianzhang’s initiation,Zhan Ruoshui’s im-provement,and Wang Shouren’s synthesis.The direct source of Wang Shouren’s Yangming School of Mind is“Chen Zhan’s School of Mind”.After Wang Shouren’s death,his doctrine was divided into left and right factions,with the right faction leaning towards the orthodox School of Mind,while the left faction had new developments.The School of Mind in the Ming Dynasty played an im-portant role in the development of the entire ideology at that time,stimulating the innovative and exploratory spirit of Ming Dynasty thinkers,forming a pluralistic and prosperous situation in the ideological culture of the Ming Dynasty,and also having an important influence and driving role in politics.

关 键 词：心学 王阳明 浙东学派 

分 类 号：B24[哲学宗教—中国哲学]