《玄元皇帝应见贺圣祚无疆》中的诗史互证——兼论开元中玄元皇帝与唐玄宗形象关系的构建与转变  

The Mutual Verification of Poetry and History in“The Manifestation of the Emperor Xuanyuan and the Celebration of the Eternal Blessings”——Discussing the Construction and Transformation of the Images of Emperor Xuanyuan and Emperor Xuanzong of Tang during the Kaiyuan Period

作　　者：张诺丕 Zhang Nuopi

机构地区：[1]山东大学儒学高等研究院,250100

出　　处：《杜甫研究学刊》2024年第3期87-100,共14页Journal of Du fu Studies

摘　　要：殷寅、李岑、赵骅《玄元皇帝应见贺圣祚无疆》一诗并非作于天宝四载(745),而是以开元二十九年(741)“唐玄宗梦见玄元皇帝赐真容”为本事。通过对上述诗歌的解读,可补充唐玄宗赏赐群官觐睹真容并举行宴会事件,确定作者的身份信息及“赵铎”确为“赵骅”之误,展示玄元皇帝对霍山神助唐成功故事的渗透与转化。以上诗歌与同主题的诗歌,共同镜照着开元年间君王意志与政治事件对玄元皇帝李唐远祖、道家道祖、天界上帝等不同形象的塑造与强调,以及基于血缘联系、道经传承、天人感应的关联,唐玄宗尊祖贤君、继道圣王、应命帝王等不同权威形象的构建过程。The poem“The Manifestation of the Emperor Xuanyuan and the Celebration of the Eternal Blessings”by Yin Yin,Li Cen,and Zhao Hua was not written in the fourth year of the Tianbao era(745),but is based on the event in the twenty-ninth year of the Kaiyuan era(741)when Emperor Xuanzong of Tang dreamt of Emperor Xuanyuan bestowing his true form.Through the interpretation of this poem,it supplements the event where Emperor Xuanzong rewarded officials with a banquet to view the true form,confirms the identity of the authors,and corrects the error that“Zhao Duo”is actually“Zhao Hua.”This poem,along with others on the same theme,reflects the construction and emphasis on different images of Emperor Xuanyuan as the distant ancestor of the Li Tang family,the founder of Daoism,and the emperor of the heavens,influenced by the will of the emperor and political events during the Kaiyuan period.It also explores the construction of various authoritative images of Emperor Xuanzong of Tang,such as the virtuous ancestor,the sage who spreads Daoism,and the great emperor,based on blood relations,Daoist teachings,and the interaction between heaven and humans.

关 键 词：《玄元皇帝应见贺圣祚无疆》 诗史互证 玄元皇帝 唐玄宗 形象 

分 类 号：I207.22[文学—中国文学] K242[历史地理—历史学]