论王阳明诗歌的“物”之三境  

The research on the three realms of “things” in Wang Yangming's poetry

作　　者：郭沫岚 GUO Molan(Literature and Culture Research Center,Guangxi University,Nanning,Guangxi,530004,China)

机构地区：[1]广西大学文学与文化研究中心,广西南宁530004

出　　处：《豫章师范学院学报》2024年第4期24-28,共5页Journal of Yuzhang Normal University

基　　金：广西大学文学与文化研究中心资助项目“‘心外无物’‘与物无对’‘格物致知’——王阳明诗歌中的‘物’境研究”(编号:202311)。

摘　　要：阳明心学所规定的“物”处于一种动态的生成状态。王阳明沿着天命之性、率性之道、修道之教通往圣人境界的历程赋予了“物”三种阶段性状态:“心外无物”的镜像之物,“与物无对”的同质之物,“格物致知”的实事之物。作为诗人的他将感应到的镜像之物、同质之物、实事之物记录在诗歌之中,形成了三种独特的诗歌境界:移情于物的有我之境;与天地对谈的同仁境界;实事上格的事功境界。The “things” prescribed by Yangming's Learning of Mind are in a dynamic state of generation.Wang Yangming's lifetime along the path from the nature mandated by heaven,the Dao according to nature,and the education cultivating Dao to the realm of saint gives “things” three periodic states:the mirrored things in the context of “nothing outside the heart”,the identical things in the context of “not opposite to the things”,and the practical things in the context of “correct things by innate knowledge”.As a poet,he recorded the things he sensed in his poems,forming three unique realms of “things”:the Ego-involved Realm conveying emotions to things,the universal benevolence realm of talking with things,and the feat realm of the practice on things.

关 键 词：王阳明 心外无物 与物无对 格物致知 

分 类 号：I207[文学—中国文学]