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作 者:欧阳琼芳 王玉平 OUYANG Qiong-fang;WANG Yu-ping(School of Marxism,Anhui Science and Technology University,Bengbu,Anhui 233030)
机构地区:[1]安徽科技学院马克思主义学院,安徽蚌埠233030
出 处:《集宁师范学院学报》2024年第4期16-26,共11页Journal of Jining Normal University
基 金:安徽科技学院马克思主义理论学科提升项目(项目编号:2021MY03)研究成果;安徽省高校思想政治工作中青年骨干队伍建设项目(项目编号:sztsjh-2022-7-4)研究成果。
摘 要:在马克思主义中国化的百年历史中,马克思主义中国化在源初的问题意识方面是与马克思主义基本原理一致的,但在具体的理论发展中则将这些理论结合中国社会实际以及发展前景的演化规律进行了细化。人类解放作为马克思主义思想之中最具有革命性的理论主张,构成了马克思主义中国化叙事的起点环节。在具体发展过程中,人类解放被具体化为中国革命,伴随着中华人民共和国的建立,救亡图存的要求被转换为社会建设的需求,在社会主义制度趋于完善的情况下,依法治国、依规治党的规范要求越发凸显。马克思主义中国化逐渐与中国社会融合演化,要求其叙事主体也应有所变化:中国革命的行动者应该自觉转换为中国智慧的传播者,救亡图存的承担者应当被扩展为社会主义建设者,党建参与者应扩展为社会政策运使者。In the century-long history of the Sinicization of Marxism,its initial problem consciousness aligns with the basic principles of Marxism,yet its theoretical development threads are refined by integrating these theories with the practical realities and developmental trends of Chinese society.Human liberation,as the most revolutionary theoretical proposition within Marxist thought,constitutes the starting point in the narrative of the Sinicization of Marxism.Throughout its specific development,human liberation is concretized into the Chinese revolution.With the establishment of the People's Republic of China,the demand for national salvation was transformed into the need for social construction.As the socialist system matured,the normative requirements of governing the country according to law and governing the Party according to regulations became increasingly prominent.The Sinicization of Marxism gradually merged with the evolution of Chinese society,necessitating a change in its narrative subjects:the actors of the Chinese revolution should consciously transition into disseminators of Chinese wisdom;those responsible for national salvation should expand into socialist constructors;and participants in Party building should evolve into implementers of social policies.
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