从说“儒”看荀子对儒学的重塑  

On Xunzi’s Reinvention of Confucianism from Speaking of “ Ru ”

作　　者：王嘉政 Wang Jiazheng(Confucius Institute of Culture,Qufu Normal University,Qufu 273199)

机构地区：[1]曲阜师范大学孔子文化研究院,曲阜273199

出　　处：《西部学刊》2024年第18期140-143,共4页Journal of Western

摘　　要：战国晚期,先秦儒家之殿军荀子通过说“儒”实现了归宗孔子、综合百家的学术总结和创新。荀子所说之“儒”,品类繁多,层次高低不同,其中“雅儒”“大儒”为他所推崇。可以说,荀子主要就是通过对“雅儒”“大儒”形象的思想刻画实现了他对儒学的重塑。荀子眼中的“雅儒”“大儒”,不仅在个人修养上追求卓越,而且还具备“隆礼杀诗”“知通统类”“法先后王”等优秀品行。通过对“雅儒”“大儒”的言说,荀子建构了具有鲜明思想特质的新型儒学体系,强化了儒学注重现实性与政治性的一面,引领儒学从注重个人心性修养转向强调政治实践,即由心性儒学转向了政治儒学。In the late Waring States period,Xunzi,the great master of pre-Qin Confucian,realized the academic summary and innovation of returning to Confucius and integrating various schools of thought by speaking of“Ru”.What Xunzi called“Ru”had many different categories and levels,among which“Elegant Confucians”and“Great Confucians”were highly esteemed by him.It can be said that Xunzi achieved his reinvention of Confucianism mainly through the ideological portrayal of the image of“Elegant Confucians”and“Great Confucians”.In Xunn’s point,“Elegant Confucians”and“Great Confucians”not only pursued excellence in personal cultivation,but also possessed the qualities such as“upholding etiquette and righteousness,but despising reading poetry and books”,“integrating knowledge to achieve unification”,and“imitating both ancient and modem kings”.Through the words of“Elegant Confucians”and“Great Confucians”,Xuzi constructed a Neo-Confucianism with distinct ideological characteristics,strengthened the focus of Confucianism on realism and politics,and led its focus from on the cultivation of the individual’s mind to on the political practice,which meant the transition of Confucianism from mental-orientation to political-orientation.

关 键 词：荀子 说“儒” 雅儒 大儒 儒学重塑 

分 类 号：B222[哲学宗教—中国哲学] B222.6