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作 者:刘伟[1] LIU Wei(Tonghua Normal University,Tonghua 134002,China)
机构地区:[1]通化师范学院高句丽研究院,吉林通化134002
出 处:《通化师范学院学报》2024年第9期66-71,共6页Journal of Tonghua Normal University
基 金:国家社科基金项目“出土先秦《日书》所见礼俗史料的整理与研究”(22BZS012);吉林省教育厅项目“出土《日书》与先秦社会生活研究”(JJKH20230586SK)。
摘 要:出土《日书》作为一种实物史料,弥补了传世文献记载的不足之处,为学者们提供了一个直接了解先秦社会礼俗的契机。出土《日书》能够看出先秦礼俗具有实用性、地域性、传承性及约束性,这些特点是礼俗自身发展的结果。从生子、服饰、建筑、农业及祭祀礼俗等方面可以看出《日书》中礼俗的实用性,从内容的设置方面也能看出先秦《日书》中礼俗的实用性。目前发现的先秦《日书》主要包括秦、楚二国,从这两种《日书》可以看出秦楚两国礼俗的差异。《日书》所见先秦礼俗具有传承性主要体现在生命礼俗、生活礼俗及生产礼俗方面。《日书》中关于礼俗的约定性可以从相关礼俗的禁忌日期与禁忌后果两方面看出。As a kind of physical historical materials,the unearthed books of Rishu made up for the insufficiency of the research of the handed down documents,and provided scholars with an opportunity to directly understand the social rites and customs in the pre-Qin era.The practicability,regionality,inheritance and constraint of the pre-Qin rites and customs can be seen in the unearthed books of Rishu,with the results of their own development.The practicability of the rites and customs in Rishu can be seen from the aspects of childbirth,clothing,architecture,agriculture,sacrificial rites and customs,and the setting of the contents.The present books of Rishu in the pre-Qin era are mainly about the countries of Qin and Chu.From the two kinds of books of Rishu,we can see the difference of rites and customs between Qin and Chu.The traditions of pre-Qin era in Rishu are mainly embodied in the aspects of rites of life,livelihood and production.The covenant of etiquette and custom in Rishu can be seen from the taboo date and taboo consequence of the relevant etiquette and custom.
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