孔疏“阴阳男女君臣”论与“后妃之德”说  

Kong Shu's Theory of"Yin-Yang,Men and Women,Monarch and Ministers"and the"Virtue of Empresses"

作　　者：李淑阳 刘浩平 黄晨[3] LI Shuyang;LIU Haoping;HUANG Chen(Guangxi University,Nanning 530004,Guangxi;Puer University,Pu'er 665000,Yunnan;Hefei University of Technology,Hefei 230009,Anhui,China)

机构地区：[1]广西大学文学院,广西南宁530004 [2]普洱学院人文学院,云南普洱6650000 [3]合肥工业大学计算机与信息学院,安徽合肥230009

出　　处：《普洱学院学报》2024年第4期70-74,共5页Journal of Pu'er University

摘　　要：《关雎》不仅作为《国风》的开篇,更是作为整部诗三百的第一篇,其在三百篇整体结构中以及奠定《诗经》整体基调上有着至关重要的作用。作为版本流传最广、影响力度以及范围最大的“毛诗”,在论及《关雎》时将其中心内涵解释为“后妃之德”,这也为后世历代儒家学者所认同并沿用至今,但前人对这种解释的出现原因却语焉不详。值得注意的是,孔颖达在《毛诗正义》中提到了“阴阳为重,所以《诗》之为体,多序男女之事”,将阴阳两仪与男女两性对照,阴阳和谐即万物发展顺平,类比到人类社会便是男女和谐则家国安稳。Guanju is not only the opening chapter of Guofeng,but also the first chapter of the whole the Book of Songs and it plays a vital role in that.As the most widely circulated version,the most influential and the most extensive Mao poem,the central connotation of Guanju is interpreted as“the virtue of empresses”,which is also recognized by Confucian scholars of later generations and still used today.However,the reasons for this explanation are not clear.It is worth noting that Kong Yingda mentioned in Mao Shi Zheng Yi that“yin and yangare the most important,so the things of men and women are more ordered as the theme of poetry content”,while“yin and yang”is precisely a core concept of Zhouyi.Combined with the ancient Chinese thought of“harmony between man and nature”,there may indeed be a causal relationship between the two.

关 键 词：《周易》 阴阳观 后妃之德 

分 类 号：B82[哲学宗教—伦理学]