“养民”:构建天下秩序的路径指向——以丘濬《大学衍义补》为中心的考察  

“Cultivating the People”:A Pathway to Constructing the World Order--A Study of Qiu Jun's Supplement to the Extended Meanings of the Great Learning

作　　者：田澍[1] 严佳乐 TIAN Shu;YAN Jia-le(College of History and Culture,Northwest Normal University,Lanzhou,Gansu,730070,PRC)

机构地区：[1]西北师范大学历史文化学院,甘肃兰州730070

出　　处：《西北师大学报（社会科学版）》2024年第5期127-134,共8页Journal of Northwest Normal University(Social Sciences)

基　　金：国家社会科学基金中国历史研究院重大历史问题研究专项2021年度重大招标项目“河西走廊与中亚文明”(LSYZD21008)。

摘　　要：明代丘濬以“治国平天下”为中心,探讨如何构建天下秩序,写成了《大学衍义补》。在该书中,丘濬以“三代圣王”为典范,坚守以“养民”为本的仁政思想,极力要求后世君主效法尧舜,以“诚”待民,尽职“养民”,力行“仁义之政”,再现“尧舜之治”。丘濬一再强调,“养民”是君主施行“仁政”的真正体现,只有将“仁政”聚焦到“养民”上,才能真正构建天下秩序,成为像尧舜一样的“圣君”。在丘濬看来,“养民”是构建天下秩序的具体路径,也是唯一路径,君主只有施行“养民”之政且“兼爱华夷之民”,才能真正实现“华夷一家”的大同理想。During the Ming Dynasty,Qiu Jun centered his discourse on“governing the country and pacifying the world”and explored how to establish a global order,culminating in the work Supplement to the Extended Meanings of the Great Learning.In this book,Qiu Jun takes the“Sage Kings of the Three Dynasties”as models,adhering to the benevolent governance philosophy centered on“nurturing the people.”He strongly urged future rulers to emulate Yao and Shun,to treat the people with sincerity,to commit to nurturing the people,to practice the governance of benevolence and righteousness,and to restore the governance seen in the times of Yao and Shun.Qiu Jun repeatedly emphasized that nurturing the people is the true embodiment of a monarch's benevolent governance.Only by focusing benevolent governance on nurturing the people can a global order be truly established,making one a“Sage Monarch”like Yao and Shun.According to Qiu Jun,nurturing the people is both the specific and the only path to building a global order;A monarch can truly achieve the grand unity of“all under heaven as one family”only by practicing this policy of nurturing the people and extending love to both Chinese and non-Chinese communities.

关 键 词：丘濬 《大学衍义补》 “养民” “天下一家” 天下秩序 

分 类 号：B248.99[哲学宗教—中国哲学]