中国心学的多重意蕴  

The Multiple Implications of Chinese Mind Studies

作　　者：蔡方鹿[1] 刘祺 Cai fanglu;Liu Qi(School of Philosophy,Sichuan Normal University;Chengdu Foreign Language School)

机构地区：[1]四川师范大学哲学学院,四川成都610066 [2]成都外国语学校,四川成都611731

出　　处：《社会科学研究》2024年第5期23-31,211,212,共11页Social Science Research

基　　金：国家社会科学基金重大项目“中国道统思想研究”(17ZDA010)。

摘　　要：中国心学具有多重意蕴:一是广义的心学,凡重视心,对心及心与诸范畴的关系展开系统论述的即是广义之心学,包括儒家心性之学等;二是佛教、道教心学,其以心本论为特征,并对理学产生了重要影响;三是心本论心学,指以心为宇宙万物的本原、万物之所以存在的根据的心学,这是比较典型的心学,以陆王心学等为代表,当然也包括了佛教、道教心学。多重意蕴之心学,包括儒佛道三教融合与互动,促进了中国心学的演变发展,体现了中国哲学重视哲学思辨和主体意识,注重道德理性,突出主体思维,强调内省修养,培养理想人格等基本特征,是合本体论、认识论、伦理学、人性论和修养论为一体的思辨性哲学体系。Chinese mind studies encompass multiple implications:Firstly,broadly speaking,it refers to the emphasis on the mind and systematic discussions on the relationship between the mind and various categories,including Confucianism's study of the mind-nature.Secondly,it also includes the mind studies of Buddhism and Taoism,characterized by the of the mind and its significant influence on Neo-Confucianism.Thirdly,the Mind-Nature theory refers to theories that regard the mind primacy as the origin of the universe and the basis for the existence of all things.This is a representative type of mind study,exemplified by Lu-Wang's mind studies,as well as incorporating elements from Buddhism and Taoism.The interaction of these multiple implications in mind studies has facilitated the evolution and development of the theory of mind in Chinese philosophy.It reflects the emphasis of Chinese philosophy on philosophical speculation and subjective consciousness,ethical rationality,subjective thinking,introspective cultivation,and the cultivation of ideal personalities.This embodies a speculative philosophical system that integrates ontology,epistemology,ethics,human nature,and self-cultivation.

关 键 词：中国心学 多重意蕴 广义的心学 佛教、道教心学 心本论心学 

分 类 号：B2[哲学宗教—中国哲学]