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作 者:米华全 张洪林 MI Huaquan;ZHANG Honglin(the School of Marxism,University of Electronic Science and Technology of China;Institute of History and Party Building of the CPC,University of Electronic Science and Technology of China;Research Centre for Socialist Theory System with Chinese Characteristics on Central Committee of the Communist Youth League,University of Electronic Science and Technology of China)
机构地区:[1]电子科技大学马克思主义学院 [2]电子科技大学中共党史党建研究院 [3]共青团中央中国特色社会主义理论体系研究中心电子科技大学研究基地
出 处:《文化软实力》2024年第3期40-47,共8页Cultural Soft Power
摘 要:马克思“人民主体”思想是历史唯物史观的重要范畴,也是中国共产党进行革命和建设的指导思想。“人民主体”究竟何以出场,是认识这一思想的关键前提。“人民”蕴含质与量两个层面的深刻内涵,“主体”是人民在社会中发挥的主动性,两者共同构成“人民主体”概念的基础,并延伸为历史主体、价值主体和权力主体三大内涵。进入新时代,以马克思“人民主体”思想为理论根基,发展出“人民至上”的中国化理念,成为中国特色社会主义伟大实践的世界观和方法论,具体表现为遵循人民共治的基本原则、激发人民共创的强劲动力、实现人民共享的发展目标,科学回答了“为了谁”“依靠谁”“我是谁”的时代之问。Marx s Thought of“People s Subjectivity”is a core component of historical materialism and an important guiding thought for the Communist Party of China(CPC)for revolution and construction.The key premise for understanding this idea is to analyze it from the three-dimensional perspectives of the environment of the times,the civilization and the theoretical field,so as to scientifically reveal the conditions for its emergence and its logical reasoning.“People”contains profound connotations at both the qualitative and quantitative levels,and‘Subjectivity’is the initiative played by the people in the society.The two together form the basis of the concept of“people s subjectivity”and extend it to three major connotations:historical subject,value subject and power subject.Entering the new era,the theoretical foundation of Marx s Thought of“people s subjectivity”has led to the development of the Chinese concept of“people first”.It has become the worldview and methodology of the great practice of socialism with Chinese characteristics,manifesting itself in following the basic principle of people s co-rule,stimulating the strong impetus of people s co-creation,and realizing the development goal of people s sharing,and scientifically answering the era s questions of“for whom”“on whom to rely”and“who am I”.
分 类 号:A81[哲学宗教—马克思主义哲学] B03
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