朱熹对白鹿洞书院的重修与道学思想的复兴  

Zhu Xi’s Reconstruction of Bailudong Academy and the Revival of Neo-Confucianism

作　　者：许家星[1] XU Jiaxing(Center for Studies of Values and Culture,Beijing Normal University,Beijing 100875,China)

机构地区：[1]北京师范大学价值与文化研究中心,北京100875

出　　处：《湖南大学学报（社会科学版）》2024年第5期115-123,共9页Journal of Hunan University(Social Sciences)

基　　金：国家社会科学基金项目(21VGQ018)。

摘　　要：重修白鹿洞书院是朱熹道学思想的具体实践与展开,朱熹借此以官方力量宣扬周程道学,建立道学思想的根据地,对此后道学的发展产生了深远意义。朱熹力主周程道学,批判佛老之学与儒门内部王学、苏学,以扭转道学的弱势地位。朱熹复活书院的活动与其弘扬道学的目的紧密结合,他采取了请求朝廷支持、刊刻道学文字、撰写诗文、开展讲学、确定学规等多种形式。朱熹竭力树立周敦颐在理学道统中的开创地位,确立了白鹿洞书院作为道学重镇的意义。The reconstruction of Bailudong Academy is a concrete practice and unfoldment of Zhu Xi’s Neo-Confucianism.Zhu Xi made use of official power to promote Zhou&Cheng Brother’s Neo-Confucianism and established a base for Neo-Confucianism through the reconstruction,which has profound significance for the development of Neo-Confucianism in the future.Zhu Xi approved of Zhou and Cheng Brother’s Neo-Confucianism,and launched a critique of Buddhism and Taoism,as well as the school of Wang Anshi and Su Dongpo,in order to reverse the disadvantaged position of Neo-Confucianism.For the revival of the Bailudong Academy,Zhu Xi took various ways such as requesting the support of the imperial court,printing the texts of Neo-Confucianism,writing poetry and articles,conducting lectures,and determining academy rules.Zhu Xi tried his best to establish Zhou Dunyi’s position as the original master of Neo-Confucianism,which was invisibly helpful to establish the status of the Bailudong Academy as a holy place of Neo-Confucianism.

关 键 词：白鹿洞书院 朱熹 周程道学 

分 类 号：B244.7[哲学宗教—中国哲学]