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作 者:朱学博 Zhu Xuebo
机构地区:[1]重庆大学哲学系,重庆400044
出 处:《中华文化论坛》2024年第4期22-30,共9页Journal of Chinese Culture
基 金:重庆大学中央高校项目“宋代《诗经》学转型与递嬗研究”(项目编号:2023CDJSKJJ08)的阶段性成果
摘 要:游酢晚年沉溺佛学,因而受到程门后学的批判,更被称为“程门罪人”。游酢晚年确实背弃程子之学,且其记述二程语录还存在失真的问题。但宋元文献中流传的游酢与道宁禅师论道并屈于禅说的故事是出于杜撰。此外,现今流传的游酢文集曾经过朱熹删节,据佛释儒的文字皆被删去。程门后学的不满,使得当时很难形成有利于游酢遗著和学说流播的学术环境。今人面对残缺不全的游氏著述和不成体系的学说,更难以客观评价其学术和道统地位。各种是非纠葛和虚实掩映的文献记载和后学评价,层累地塑造了游酢的历史形象。而此问题正是一个探讨宋代思想史中道统叙事和史学遮蔽的绝佳案例。Due to the indulgence in Buddhism in his later years,You Zuo was criticized by the later scholars of the Cheng school and was then called“the sinner of the Cheng School”.Though You did indulge in Buddhism and abandoned Cheng Zi’s doctrine,the story of You Zuo’s debate with Zen Monk Daoning,in which he was defeated,is made-up.Furthermore,the current collection of You’s writings has been edited by Zhu Xi,and the content of his interpretation of Confucianism,which was based on Buddhism,has been deleted.At that time,the dissatisfaction of Cheng’s later scholars has made it difficult to form an academic environment that was conducive to the dissemination of You’s writings and doctrines.Various documentary records and later evaluations have shaped the historical image of You Zuo.The entanglements of right and wrong,the interweaving of truths and falsehoods,have made it difficult to return to the historical objectivity to evaluate his academic and moral status.This issue is an excellent case for exploring the narrative and historiography of Neo-Confucianism in the intellectual history of Song Dynasty.
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