“南镇看花”心智层次序列系统诠释  

A Systematic Interpretation of“Nanzhen Kan Hua”from the Perspective of Mind Hierarchical Order

作　　者：沈梅英[1] 文炳 SHEN Mei-ying;WEN Bing(School of Foreign Languages,Zhejiang Sci-Tech University,Hangzhou 310018,China)

机构地区：[1]浙江理工大学外国语学院,浙江杭州310018

出　　处：《系统科学学报》2024年第3期9-13,共5页Chinese Journal of Systems Science

基　　金：浙江省哲学社会科学规划项目“王阳明具身认知思想研究”(18NDJC235YB)。

摘　　要：“南镇看花”是王阳明论证心—物关系的经典案例。单一主观认识论或客观存在论诠释范式和价值取向导致了其唯心与唯物范畴归属的纷争。现代心智哲学“三维世界”层次序列系统思维为“南镇看花”普遍哲学意义和自身价值的深入探索提供了更科学的理据。分析表明:意向性、心理属性和随附性等心智变量因素影响语言的形成与理解;“整体论”系统诠释有助于消解对王阳明“心外无物”哲学思想的曲解,为中国传统哲学在现代世界哲学思想领域中的在场感提供实据。“Nanzhen Kan Hua”is a typical case of Wang Yangming's philosophy of mind-objects.However,the interpretation of single objective ontology or subjective epistemology is not absolutely convincing,leading to endless debates between idealists and materialists.On the contrary,the systematic thinking of modern philosophy of mind from“three-dimensional world”hierarchical order provides a more scientific basis for the thorough exploration of the universal philosophical significance and its own value of“Nanzhen Kan Hua”.The case analysis shows that mental variables such as intentionality,psychological properties,and supervenience affect the formation and understanding of language,and therefore the systematic interpretation of holism helps to dispel the misunderstanding of Wang Yangming's idea“Nothing beyond the Mind”and in the meanwhile it can provide evidence for the presence of traditional Chinese philosophy in the field of modern world philosophy.

关 键 词：南镇看花 心智哲学 层次序列 系统诠释 

分 类 号：N94-02[自然科学总论—系统科学]