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作 者:涂爱荣 Tu Airong(School of Marxism,Hubei University of Economics,Wuhan,Hubei 430205,China)
机构地区:[1]湖北经济学院马克思主义学院,湖北武汉430205
出 处:《湖北工程学院学报》2024年第5期13-18,共6页Journal of Hubei Engineering University
基 金:国家社科基金项目(23BKS041)
摘 要:传统孝道文化在精神实质上主要体现为孝养、孝敬、孝顺、孝谏、孝思五个层面的要求,在中国式现代化进程中,传统孝道文化呈现出观念层面的孝道意识淡漠化、行为层面的赡养行为物质化、技术层面的亲情联结网络化等趋势。中国式现代化既蕴含也要求传统孝道文化从观念上、行为上实现现代转化,即实现由“父权至上”观念向民主平等观念的转化、由“养儿防老”观念向社会养老观念的转化、由家庭伦理观念向社会共同价值观念的转化、由子女陪护向智能养老转化、由注重物质供奉向偏重精神慰藉转化、由身体赡养向知识赡养转化。In terms of spirit,traditional filial piety culture is mainly embodied in the requirements of filial piety in five respects such as filial nurturing,filial respect,filial submitting,filial remonstrance and filial piety.In the process of Chinese path to modernization,the traditional filial piety culture shows the trend of indifference of filial piety awareness at the conceptual level,materialization of support behavior at the behavioral level and networking of family ties at the technical level.Chinese path to modernization not only contains but also requires the modern transformation of traditional filial piety culture from the concept and behavior,or the transformation from the concept of“patriarchy first”to the concept of democracy and equality,from the concept of“bringing up children to providing for the aged”to the concept of social pension,from the concept of family ethics to the concept of common social values,from child care to intelligent pension,from focusing on material offerings to focusing on spiritual comfort,from physical support to knowledge support.
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