人与自然和谐共生的哲学基础——基于黑格尔哲学的证明  

Philosophical Foundation of Harmonious Coexistence of Man and Nature:A Hegelian Perspective YU Huailong

作　　者：余怀龙 YU Huailong(School ofMarxism,Hangzhou NormalUniversity)

机构地区：[1]杭州师范大学马克思主义学院

出　　处：《南京林业大学学报（人文社会科学版）》2024年第4期1-9,49,共10页Journal of Nanjing Forestry University(Humanities and Social Sciences Edition)

基　　金：浙江省社会科学青年基金重点项目“环境伦理的生态学基础研究”(24NDQN02Z)。

摘　　要：自环境伦理学于20世纪70年代建立以来,学界一直都面临着一个核心问题:如何为环境伦理学奠定坚实的形而上学基础。在中国语境下,这一核心问题也可以转换为:如何为人与自然的和谐共生奠定坚实的形而上学基础。然而,在探究环境伦理学的形而上学基础问题时,学界没有认识到黑格尔哲学可作出相应的理论贡献。因此,本文尝试通过黑格尔的哲学理论来为人与自然的和谐共生提供形而上学证明。具体而言,理念是在其自身的总体性中作为不同环节展开的,因而必然在其规定性中通过意志的自我认识而建立伦理实体。而伦理实体是一切存在者都在其中获得道德价值或道德地位的普遍性秩序。所以,人与自然的和谐共生就体现为,理念必然规定伦理实体展开为人与自然存在者都在其中享有道德价值或道德地位的普遍性秩序。Since the emergence of environmental ethics in the 1970s,there has been a core issue in academia:how to establish a solid metaphysical foundation for environmental ethics.In the Chinese context,this issue can also be converted into the question of how to establish a solid metaphysical foundation for the harmonious coexistence of man and nature.However,when exploring the metaphysical foundations for environmental ethics,the academia has not recognized that Hegelian philosophy can make corresponding theoretical contributions.This paper attempts to provide a metaphysical proof for the harmonious coexistence of man and nature through Hegelian Philosophy.Specifically,Idea is developed as different links within its own totality,and thus inevitably establish ethical substance in its normativity through self-awareness of will.The ethical substance,on the other hand,is the universal order in which all beings acquire moral value or moral status.Therefore,the harmonious coexistence of man and nature is reflected in the Idea that ethical substance must be developed into a universal order in which both human and natural beings enjoy moral value or moral status.

关 键 词：黑格尔哲学 伦理实体 人与自然和谐共生 

分 类 号：B516.35[哲学宗教—外国哲学] B82-058