论年麦西饶坚赞之中观二谛学说  

Work on Madhymaka by Great Master Shes-Rab-Rgyal Mtshan

作　　者：尕藏扎西 Skal-bzang-bkra-shis

机构地区：[1]中共青海省委党校民族宗教学教研部

出　　处：《攀登（藏文版）》2024年第3期44-55,共12页RTSER SNYEG

基　　金：国家社科基金一般项目“喜饶嘉措大师名著《龙树中论奥义略论无畏狮子吼》翻译与研究”(编号:22BZJ030)的阶段性成果。

摘　　要：苯教中观学派诸先贤的中观学说均受印度佛教哲学的影响,年麦西饶坚赞作为佛苯融合的有力推动者,其学说尤其深受印度佛教中观哲学之影响。年麦大师承袭苯教既有传统和旧说,充分吸收《解乘》《苯门明辨》《中论二谛典籍》之内容,并将之与印度佛学家月称、寂护、智藏等的中观学说做对比参照,补阙苯教中观哲学在理论层面的不足。通过年麦大师的理论建构,苯教趋于理论化、哲理化、制度化、系统化的方向发展,为佛苯融合乃至藏文化的整合起到较大的作用和影响。All the sages of the Bon School were influenced by the Indian Buddhist philosophy.As a powerful promoter of the fusion of Buddhism and Bon,the great master Shes-rab-rgyal-mtshan and his work on Madhymaka was particularly influenced by the Indian Buddhist Middle-way philosophy.He inherited the existing traditions and old teachings of Bon religion,fully absorbed the contents of the《Dbu-ma-bden-gnyis-kyi-gzhung》,《Bon-sgo-gsal-byed》,and《Theg-'grel》,and compared themwiththeMiddle-way theories of Indian Buddhist scholars such as Zla-grags,Zhi-ba-'tsho and Ye-shes-snying-bo,so as to make up for the deficiencies of the Middle-way philosophy of Bon in the theoretical respect.Therefore the Bon religion tends to develop in the direction of theorizing,philosophizing,institutionalizing and systematizing with his theoretical construction,which plays a great role in the fusion of Buddhism and Bon and even in the integration of Tibetan culture.

关 键 词：年麦西饶坚赞 中观 二谛 梅敦西饶威色 

分 类 号：K281[历史地理—历史学] K288[历史地理—中国史]