方以智工夫论下的主体自我证成  

The Self Verification of the Subject in Fang Yizhi′s Kung Fu Theory

作　　者：聂磊 NIE Lei(School of Marxism,Bozhou University,Bozhou Anhui 236800,China)

机构地区：[1]亳州学院马克思主义学院,安徽亳州236800

出　　处：《江苏科技大学学报（社会科学版）》2024年第3期22-27,共6页Journal of Jiangsu University of Science and Technology(Social Science Edition)

基　　金：国家社会科学基金项目“明清桐城方氏学派思想研究”(19BZX059)。

摘　　要：在修养工夫论视域下,方以智认为主体的自我证成是以“中节”为可能性、以“仁性”为展现、以“中和”为境界。“中和”之境界与“仁性”之展现离不开“中节”,“中节”作为践形之工夫,展现主体之“仁性”,通达“中和”之境界。在主体自我证成过程中,方以智突破了传统儒学体用观,提倡“以用显体”、重在实用的实学风尚。同时,方以智又以“中和”作为工夫与道体的双重开显,并通过“中节”的践履与“仁性”的保证而臻至“中和”的境界。From perspectives of Fang Yizhi′s Cultivation Theory and Kung Fu Theory,Fang Yizhi believes that the self-identification of the subject is based on the possibility of"moderation",the manifestation of"benevolence",and the realm of"neutralization".The realm of"neutralization"and the manifestation of"benevolence"cannot be separated from"moderation"."moderation"serves as a practical effort to demonstrate the subject's"benevolence"and achieve the realm of"neutralization".In the process of self-identification of the subject,Fang Yizhi broke through the traditional Confucian concept of style and application,advocating the practical learning trend of"displaying the form in using"with emphasis on practicality.At the same time,Fang Yizhi regards"neutralization"as the dual manifestation of effort and Dao body,achieving the state of"neutralization"with the practice of"moderation"and the guarantee of"benevolence".

关 键 词：方以智 工夫论 主体性 仁性 

分 类 号：B248.93[哲学宗教—中国哲学]