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作 者:高欢欢 汪庆玲[1] GAO Huanhuan;WANG Qingling(Xuancheng Communist Party School,Department of Basic Theory of Marxism,Xuancheng 242000,China)
机构地区:[1]中共宣城市委党校马克思主义基础理论教研室,安徽宣城242000
出 处:《湖南工业大学学报(社会科学版)》2024年第5期29-36,共8页Journal of Hunan University of Technology(Social Science Edition)
基 金:中共安徽省委党校系统重点项目“深刻领悟‘两个结合’的精神实质”(QS2023078)。
摘 要:马克思主义基本原理与中华优秀传统文化在今天的结合既非硬凑,也非“拼盘”,更不是概念、范畴的简单复制。从二者结合前的历史语境看,19世纪后半叶开始,“合取”思潮的渐行与“两种文明”的式微为马克思主义基本原理与中华优秀传统文化结合打开方便之门。从二者结合前的文化语境看,中国民众对传统文化的失望与期望、对现代化与西方资本主义现代化的向往与反思,这两种矛盾心理的弥合为马克思主义融入中国文化提供文化机缘。由此,马克思主义作为诞生于西方又批判反思西方资本主义的学说,既解答了中华民族对西方资本主义的质疑,又弥合了中国民众要拯救民族传统、实现民族独立富强,又不能以资本主义方式进行实现的两重心理意愿。其拯救民族方式上的特殊要求预示了爱国主义与马克思主义结合的历史必然。The integration of the basic principles of Marxism with the fine traditional Chinese culture today is neither a forced fit nor a patchwork,nor is it a simple replication of concepts and categories.From the historical context before their integration,the gradual emergence of the conjunctive trend and the decline of“two civilizations”in the second half of the 19th century paved the way for the combination.From the perspective of the cultural context before the combination,the reconciliation of the two contradictory states—the Chinese people’s disappointment and expectation of traditional culture,and their yearning and reflection on modernization and Western capitalist modernization,provide cultural opportunities for Marxism to integrate into Chinese culture.As a result,Marxism,which was born in the West and criticizes and reflects on the theories of Western capitalism,has not only answered the Chinese nation’s doubts about Western capitalism,but also reconciled the dual psychological wishes of the Chinese people to save the national traditions and achieve national independence and prosperity without adopting a capitalist approach.The special requirement on the way of national salvation foreshadows the historical inevitability of combining patriotism and Marxism.
关 键 词:马克思主义 中华优秀传统文化 “合取”思潮 历史语境 文化语境
分 类 号:A811[哲学宗教—马克思主义哲学] G122[文化科学]
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