“非常伦理”论  

A Theory of“Extraordinary Ethics”

作　　者：樊浩[1] Fan Hao

机构地区：[1]东南大学人文学院

出　　处：《哲学研究》2024年第9期80-89,F0003,共11页Philosophical Research

基　　金：江苏省道德发展智库与公民道德与社会风尚协同创新中心承担的江苏省社会科学基金重大项目“人文经济学内涵与价值研究”(编号24ZD003);国家社会科学基金重大项目“改革开放四十年中国伦理道德发展数据库建设研究”(编号18ZD022)的阶段性成果。

摘　　要：人类世界正进入“非常时代”。超越“非常”风险,巫须完成一个课题:建构与日常伦理相对应的“非常”伦理形态。“非常伦理世界”、“非常道德世界”、非常伦理与日常伦理的辩证转换,是“非常伦理”形态的三个基本结构。伦理失灵一伦理唤醒、伦理激情一伦理风险、伦理反思一伦理觉悟,是非常伦理世界的问题与概念谱系;伦理德性一理智德性、义务的英雄主义一平庸之恶、相以沫一相忘江湖,是非常道德世界的概念与问题谱系;伦理唤醒一伦理激情一伦理觉悟、伦理德性一义务的英雄主义一相以沫,是非常态下伦理精神和道德精神的文明期待及其演进规律;非常伦理与日常伦理的辩证转换推动了非常伦理的伦理觉悟转换为人类文明的正果。The human world is in all aspects entering an“extraordinary era”.To transcend the immense and profound risks of this era,it is imperative to address a key era-defining task:to construct a morphology of“extraordinary ethics”which parallels“daily ethics”.Extraordinary ethical morphology is constituted by three elements:“extraordinary ethical world”,“extraordinary moral world”,and the dialectical transformation between extraordinary ethics and daily ethics.The spectrum of issues and concepts in the extraordinary ethical world ranges from“ethical malfunction-ethical wake-up”to“ethical passion-ethical risk”,and then to“ethical reflectionethical awakening”.“Ethical virtue-intellectual virtue”,“the heroism of obligation-the banality of evil”,as well as“mutual assistance mutual oblivion”,constitute the spectrum of concepts and issues in the extraordinary moral world.The transitions from ethical wake-up to ethical passion and then to ethical awakening,as well as from ethical virtue to heroism of obligation and finally to mutual assistance,are the civilizational expectations and evolutionary patterns of both the ethical and the moral spirit in extraordinary situations.

关 键 词：非常伦理 日常伦理 非常伦理世界 非常道德世界 辩证转换 

分 类 号：B82[哲学宗教—伦理学]