胡瑗“明体达用”的政治思想及实践  

Hu Yuan’s Political Idea and Its Practice in Applying Confucian Moral Obligations and Preachings,Poetry,Books and Classics in State Governance

作　　者：管才君 Guan Caijun

机构地区：[1]湖州学院人文学院,浙江湖州313000

出　　处：《阿坝师范学院学报》2024年第3期68-72,共5页Journal of Aba Teachers University

基　　金：浙江省教育厅一般科研项目“湖学的体用思想研究”(Y202248576);湖州学院校级教育教学改革研究项目“通识教育理念下‘审美与人生’课程开发研究”(hyjg202207)。

摘　　要：胡瑗“明体达用”既是宋学精神的体现,也是治国施政的纲领,具有丰富的政治思想内涵。胡瑗“明体达用”以“仁义礼乐”为政治原则,以“大中之道”为政治策略,追求的是修身齐家治国平天下的儒家政治理想,成为范仲淹、王安石变法的重要学术资源和理论基础,被广泛运用于政治实践,影响并推动了北宋时期的政治改革运动。Applying Confucian moral obligations and preachings,poetry,books and classics in state governance by Hu Yuan is an embodiment of the essence of learning of the Song dynasty,and a guideline for governance and boasts profound implications of political thought.Hu Yuan’s such preaching assumes‘benevolence,justice,rites and music’as the political principle,resorting to the great and middle way as the political strategy,pursuing Confucian political ideal of self-cultivation,family regulation,state governance,bringing peace to all under heaven.Hu Yuan’s doctrine is important scholarly resources and theoretical footing for Fan Zhongyan and Wang Anshi’s political reform,and is thus widely used in political practice,and affects and influences political reform movements in the Northern Song Dynasty.

关 键 词：明体达用 政治 仁义礼乐 大中之道 变法革新 

分 类 号：B244.99[哲学宗教—中国哲学]