儒家“礼”视角下的可持续景观设计  

Sustainable Landscape Design from the Perspective of Confucian Li

作　　者：麦富诠 Mai Fuquan(Jingdezhen Ceramic University,Jiangxi,Jingdezhen,333403,China)

机构地区：[1]景德镇陶瓷大学,江西景德镇333403

出　　处：《陶瓷》2024年第10期18-20,共3页Ceramics

摘　　要：儒家思想是中国社会的主要传统思想之一,礼是儒家思想中不可或缺的一部分。儒家礼学思想认为礼法于自然,主张敬畏自然,克己节制,重于引导人们保护自然。结合儒家礼文化而革故鼎新,以不同的思想框架和概念体系引导健康的可持续发展景观设计理念。“礼”作为一个活的传统,激活其鲜活的创造性,以对现代景观与自然矛盾的问题提出解决方案。笔者以儒家“礼”作为主要论述和梳理的角度,以中国传统儒家“礼”的思想结合中国现代景观设计,探寻礼学与现代景观设计的有机结合。Confucianism is the main traditional thought in Chinese society, and ritual is an indispensable part of Confucianism. We start from the modern meaning of the "ritual" system in Confucianism. Confucian etiquette thought that etiquette is in nature, advocating fear of nature, self-restraint, more than guiding people to protect nature. Combined with Confucian ritual culture, the concept of sustainable landscape design is guided by different ideological frameworks and conceptual systems. This article takes Confucian "Li" as the main discussion and combing angle, and combines Chinese traditional Confucian "Li" thought with modern Chinese landscape design to explore the organic combination of ritual and modern landscape design.

关 键 词：景观设计 可持续景观 儒家礼学 生态 

分 类 号：TQ174.74[化学工程—陶瓷工业]