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作 者:谭好哲[1] Tan Haozhe
机构地区:[1]山东大学文艺美学研究中心
出 处:《天津社会科学》2024年第5期4-15,174,共13页Tianjin Social Sciences
基 金:国家社会科学基金特别委托项目“中华传统文化的创造性转换与创新性发展”(项目号:15@ZH016)的阶段性成果。
摘 要:新中国成立75年来,中国文艺理论学术体系建设朝着自主知识理论体系的创新不懈追求、砥砺前行,取得了不容忽视的历史成就。就大者要者而论,其历史成就主要有三:一是奠定了马克思主义的哲学基础,为中国当代文艺理论研究提供了科学的世界观和方法论,并从实践论的角度论述和阐发了文艺的人类学本体论意义及其社会生产属性;二是在文艺的本质与特征等核心性问题上形成了文艺是现实生活的反映、文艺是一种社会意识形态、文艺是人类掌握世界的特殊方式等三大主导性文艺观念,并努力在体系化整合中贯通这些主导观念,从而为具体的文艺创作和批评实践提供了理论资源和思想引领;三是从理论和实践上确立起了为人民服务的文艺方向,以人民为中心牢牢确立了人民在文艺活动中的主体地位,使中国马克思主义文艺理论发展成为崭新的以“人民”为标识的“人民美学”。Over the past 75 years since the founding of the People's Republic of China,the construction of the academic system of China's literary and art theory has been unremittingly pursuing and pushing forward toward the innovation of the autonomous knowledge theoretical system,and has made historical achievements that cannot be ignored.As far as the major ones are concerned,there are three main historical achievements:firstly,it lays down the philosophical foundation of Marxism,provides a scientific worldview and methodology for the theoretical studies of contemporary Chinese literature and art,and discusses and expounds the anthropological ontological significance of literature and art and its attributes of social production from the point of view of the theory of practice;secondly,on the core issues of the essence and characteristics of literature and art,three dominant concepts of literature and art have been formed,namely,literature and art are reflections of real life,literature and art are a kind of social ideology,literature and art are a special way for human beings to master the world,etc.,and efforts have been made to integrate these dominant concepts in a systematic way so as to provide theoretical resources and ideological guidance for concrete literary and art creation and criticism practices;thirdly,the orientation of literature and art serving the people has been established in theory and practice,and the people's subject position in literature and art has been firmly established by taking the people as the centre of attention,so that the Chinese Marxist theory of literature and art has been developed into a brand-new“people's aesthetics”marked by“people”.
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