辽人文化自豪心理探论  

Exploration the Psychology of Liao People's Cultural Pride

作　　者：鞠贺 杨军[2] Ju he;Yang Jun

机构地区：[1]东北大学秦皇岛分校马克思主义学院 [2]吉林大学文学院

出　　处：《北方文物》2024年第5期96-103,共8页Northern Cultural Relics

基　　金：河北省高等学校人文社会科学研究项目“辽朝文化自信的构建途径及过程研究”(项目编号:SQ2022190)阶段性成果。

摘　　要：在五代、宋人所撰文献中,多将辽朝视为“胡”“虏”,这与辽人自我认知相去甚远。在辽人观念中,辽朝形象乃为“修文物彬彬,不异中华”者。辽人对本朝文化有着强烈的自豪感和优越感,并对自身文化的整体发展水平给予了充分肯定,在政治、佛教等文化层面的自豪心理尤为强烈。辽人的文化自豪心理建立在对中原文化的认同、摄取和吸收及对契丹文化的传承基础之上。辽人的文化自豪心理使其自身对辽政权产生了更多好感,有利于强化辽朝境内各族对辽朝的文化认同和政治认同,在铸牢辽朝境内各民族间共同体意识方面发挥了重要作用。In the literature written by the people of the Five Dynasties and Song Dynasty,the Liao Dynasty was often regarded as"Hu"and"Lu",a perception that greatly differed from the self-perception of the Liao people.In the minds of the Liao people,the image of the Liao Dynasty was"refined cultural practices,no dfferent from China."The Liao people possessed a strong sense of cultural pride and superiority,fully affirming the overall level of development of their culture,with particularly strong pride in the realms of politics and Buddhism.This cultural pride was built upon the recognition,adoption,and assimilation of Central Plains culture,as well as the inheritance of Khitan culture.The cultural pride of the Liao people contributed to a greater sense of affinity towards the Liao regime,helping to reinforce the cultural and political identity of various ethnic group within the Liao territory and playing a significant role in the fostering a sense of community among them.

关 键 词：辽朝 文化自豪 认同心理 

分 类 号：K246.1[历史地理—历史学]