《江西宗派图》作年及意义新辨——以胡寅《和曾漕吉甫》为中心  

New Identification of the Year and Significance of the Compilationof Jiangxi Sect Map——Centered around Hu Yin’s He Zeng Cao Ji Fu

作　　者：左志南 ZUO Zhinan(College of Chinese Language and Literature,Southwest Minzu University,Chengdu,Sichuan 610200)

机构地区：[1]西南民族大学中国语言文学学院,四川成都610200

出　　处：《中国文学研究》2024年第4期91-99,共9页Research of Chinese Literature

基　　金：国家社会科学基金西部项目“两宋之交理学嬗变与诗文流变的双向考察”(17XZW027);西南民族大学“双一流”项目。

摘　　要：吕本中《江西宗派图》之作年众说纷纭,据方回《送罗寿可诗序》中“胡致堂诋之”之载体《和曾漕吉甫》一诗的作年及诗意推断,《宗派图》应作于绍兴元年、二年吕本中寓居岭南时期。吕本中以“宗派”概称山谷后学,意在从共同的价值追求、相近的参学方式两方面赋予山谷后学以诗证道的儒学意义,将诗歌创作纳入儒学实践工夫之中,通过赋予诗歌创作儒学意义为其寻得崇高的合理性,这与当时学术发展趋势及吕本中之儒学思想密切相关。There are various opinions on the writing year of Lv Benzhong’s Jiangxi Sect Map.According to the carrier of“Hu Zhitang’s Criticizing of it”in Fang Hui’s Preface to Song Luo Shouke’s Poems,the poem He Zeng Cao Ji Fu,and its poetic mean-ing,it is inferred that the Sect Map should have been written in the first or second years of Shaoxing,during which Lv Benzhong resided in Lingnan.Lv Benzhong referred to sects as valley scholars,with the aim of endowing valley scholars with the Confucian significance of poetry as a testament to their teachings from both common values and similar learning methods.He incorporated poet-ry creation into the practical work of Confucianism,and found high rationality by endowing poetry creation with Confucian signifi-cance.This is closely related to the academic development trend at that time and Lv Benzhong’s Confucian ideology.

关 键 词：吕本中 《江西宗派图》 《和曾漕吉甫》 儒学 

分 类 号：I01[文学—文学理论]