从基于“生命之喻”的“气”到朱一新的“潜气内转”  

From the“Qi”Based on the“Metaphor of Life”to Zhu Yixin’s“Qianqineizhuan”

作　　者：莫道才[1] 马文博 MO Daocai;MA Wenbo(Guangxi Normal University College of Literature,Guilin,Guangxi 541004)

机构地区：[1]广西师范大学文学院,广西桂林541004

出　　处：《中国文学研究》2024年第4期108-114,共7页Research of Chinese Literature

基　　金：国家社会科学基金重大项目“历代骈文研究文献集成”(15ZDB068)。

摘　　要：朱一新执掌广雅书院之时提出了“潜气内转”的骈文理论。“潜气内转”的语源实与歌唱表演技巧密切相关“。潜气内转”与“生命之喻”是有一定关联的。清代以降“,潜气内转”从骈文理论逐渐渗透至其他文体批评之中,从而使得该理论在“生命之喻”的理论范畴中得以深化并拓展了该理论的深度与广度。When Zhu Yixin was in charge of Guangya Academy,he proposed the theory of“qianqineizhuan”in parallel prose.The etymology of“qianqineizhuan”is closely related to singing performance skills.There is a certain correlation between the transfor-mation of latent energy and the metaphor of life.Since the Qing Dynasty,the influence of the theory of“qianqineizhuan”has gradu-ally spread from parallel prose to other literary genres,thus deepening and expanding the depth and breadth of this theory in the theoretical category of“metaphor of life”.

关 键 词：生命之喻 潜气内转 骈文理论 

分 类 号：I01[文学—文学理论]