“破家”与“立家”:熊十力和梁漱溟的家庭观之比较研究  

“Breaking the Family”and“Establishing the Family”:A Comparative Study of Xiong Shili’and Liang Shuming's Views on the Family

作　　者：吴根友[1] 傅佳一 WU Genyou;FU Jiayi

机构地区：[1]武汉大学哲学学院,武汉430072

出　　处：《孔子研究》2024年第5期44-55,158,共13页Confucius Studies

摘　　要：20世纪以来,由于中国社会对思想文化领域更新的迫切需求,家庭问题一度成为学术界的集中关注点之一。中国知识界曾掀起过一场“家庭革命”,其中就包括早期现代新儒家内部的熊十力和梁漱溟之争。二人上应新文化运动的质疑,下启后续新儒家的思索,在对家庭的立场、家庭对个人的意义、家庭对社会的意义等问题上都有自己的独特认识:熊十力侧重“破家”“革家”,梁漱溟主张“立家”“育家”。二人家庭观的分歧之因由主要涉及学术层面、政治理想和个人成长环境三个方面。对熊十力、梁漱溟二人家庭观的再讨论,一方面可重新引起我们对现代新儒家家庭思想的必要重视,另一方面可为当今再兴的家文化和家哲学论题,尤其是家庭伦理问题带来新的思考。Since the twentieth century,due to the urgent need of Chinese society for renewal in the field of ideology and culture,the issue of the family has become one of the centralized concerns of academics.There was a“family revolution”in China's intellectual circles,including the dispute between Xiong Shili and Liang Shuming within early modern Neo-Confucianism.Both of them responded to the questioning of the New Culture Movement,and initiated the thinking of subsequent Neo-Confucianism.They had their own unique understanding of the position of the family,its significance to the individual,and its significance to the society:Xiong Shili focuses on“breaking the family”and“reforming the family”,while Liang Shuming advocates“establishing the family”and“nurturing the family”.The reason for their differences in family views mainly involves three aspects:academic level,political ideals and personal growth environment.The rediscussion of Xiong Shili's and Liang Shuming's views on the family can,on the one hand,draw our attention to modern Neo-Confucian family thinking,and on the other hand,bring about new thinking on the re-emergence of family culture and family philosophy,especially family ethics.

关 键 词：熊十力 梁漱溟 现代新儒家 家庭观 家庭伦理 

分 类 号：B261[哲学宗教—中国哲学]