弦外之音:侯外庐对章太炎经史之论的理解  

Beyond the Line:Hou Wailu's Explanation on Zhang Taiyan's Theory of Classics and History

作　　者：秦行国 QIN Xingguo

机构地区：[1]湖南大学岳麓书院 [2]北京师范大学历史学院,北京100875

出　　处：《孔子研究》2024年第5期111-118,159,160,共10页Confucius Studies

摘　　要：侯外庐对章太炎的经史之论进行了新的挖掘与理解。在他看来,章太炎强调经史不可分离,主张剥离六经的神圣性与宗教性,将孔子视为历史学家,采用历史学与逻辑学的办法研究六经,进而反对今文家康有为所倡导的托古自作与微言大义。于古文经学,侯外庐指出章太炎不但摆脱了今文家神秘主义的色彩,而且迈出了乾嘉学者实事求是的传统,具有理性主义的意识。侯外庐还认为章太炎持经史通法的看法,反对引经附法,具有理性主义的色彩;对于法制的落脚点,他将之归结于土地制度的平均主义上。侯外庐认为章太炎的经史之论与其政论思想是互通的,章太炎以经史之学为基础,与立宪派进行斗争,宣扬排满革命与直接民权,赋予章太炎理性主义的意义。Hou Wailu made a new excavation and understanding of Zhang Taiyan's theory of classics and history.In his opinion,Zhang Taiyan emphasized that classics and history cannot be separated,and that the sanctity and religiosity of the The Six Classics should be removed.Confucius should be regarded as a historian,and be studied by means of historiography and logics,and then opposed to the ancient self-writings and micro-aggressions advocated by the modern literati,Kang Youwei.For the ancient scriptures,Hou wailu pointed out that it not only got rid of the color of mysticism of the Jinwen Scholars,but also stepped out of the Qianjia scholars of the tradition of seeking truth from facts,with a sense of rationalism.Hou WaiLu also insisted that Zhang Taiyan hold the view of classics and history of the law,opposed to the citation attached to the law,has the color of rationalism,for the legal system of the landing point,he will be attributed to the land system of egalitarianism.Hou Wailu thinks that Zhang Taiyan's theory of history and its political thought is interchangeable,Zhang Taiyan to the study of history as the basis for the struggle with the constitutionalists,preaching revolution and direct civil rights,give Zhang Taiyan rationalist meaning.

关 键 词：侯外庐 章太炎 经史不可分 

分 类 号：B26[哲学宗教—中国哲学]