从《王阳明诗集》辑评看近藤元粹的诗学观念与儒学倾向  

Kondo Gensui's Poetic Ideas and Confucian Tendency from the Compilation and Criticism of Wang Yangming Poetry Collection

作　　者：张菁洲 Zhang Jingzhou

机构地区：[1]重庆第二师范学院文学与传媒学院,重庆400065

出　　处：《国际儒学(中英文)》2024年第3期74-80,194,共8页International Studies on Confucianism

基　　金：重庆市社会科学规划项目(博士项目)“浙中王门文学思想研究”;重庆第二师范学院科研项目“王阳明辞赋创作的心学叙事”(KY202305C)。

摘　　要：近藤元粹所辑《王阳明诗集》现有明治年间嵩山堂铅印本与大正年间田中宋荣堂刻本两个版本。《王阳明诗集》体现出近藤元粹“诗文兼顾”的文体观念、“辨体尚意”的品评标准和“以唐为宗”的典范意识。近藤元粹对王阳明的思想态度是复杂的:一方面,他认为王阳明的事功具有治弊救亡的现实功利意义;另一方面,他站在朱学一派的立场批驳心学的不知格物、空疏近禅,流露出亲程朱的儒学倾向。这使他在编撰《王阳明诗集》时关注到王阳明诗歌中宏丽丰润、自成一派的艺术特色,而对其诗歌所映射出的心学思想却流露出潜在的批评或保持缄默。There are two editions of Wang Yangming Poetry Collection compiled by Kondo Gensui in the Meiji period and Tanaka Song Rongtang in the Taisho period.The Wang Yangming Poetry Collection embodies Kondo Gensui's stylistic concept of“considering both poetry and prose”,the evaluation standard of“debating style and advocating meaning”and the model consciousness of“taking Tang Dynasty as the classics”.Kondo Gensui's poetic ideas are shrouded in his Confucian thoughts,with Cheng Zhu as the orthodox and“xinxue”as the last stream,which arranges Wang Yangming Poetry Collection similar to that of Qian Dehong,a conservative school,and the poetry evaluation is mostly limited to its artistic features of language,which fails to further enter the ideological world of Yangming's poetry from the perspective of“xinxue”.

关 键 词：近藤元粹 《王阳明诗集》 阳明学 日本 儒学 

分 类 号：B248.2[哲学宗教—中国哲学] I207.22[文学—中国文学]