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作 者:沈守涛 吴袁庭 SHEN Shoutao;WU Yuanting(School of Marxism,Northwestern Polytechnical University,Xi'an 710129,Shaanxi,China;College of Pedagogy,Ankang Vocational and Technical College,Ankang 725000,Shaanxi,China)
机构地区:[1]西北工业大学马克思主义学院,陕西西安710129 [2]安康职业技术学院师范学院,陕西安康725000
出 处:《惠州学院学报》2024年第5期102-107,共6页Journal of Huizhou University
摘 要:梁漱溟早期文化“三路向”说中的“身、心”二元论虽取材于笛卡尔,却不拘囿于本体论和认识论的视域,其以笛卡尔的二元论为参照,虽在理论构型的立场、目标、元点上实现了对西方传统理性主义的反转,突破了传统“天人合一”的旧有范式,构建了以传统儒家人伦为基础的价值本体论,推动了近代中华传统文化的生存转向和现代性转型。但是,梁漱溟以“心”为本所创生的“善恶”的形而上学依据,在结构主义的对比分析视角下存在严重的价值论困境和模糊的现实指向。文章旨在批判性考察梁漱溟“身、心”二元论困境,揭示出遮蔽在困境背后有益的东西方文化交流通路,以兹为当代坚守中国文化、返本开新提供侧面参考意蕴。Liang Shuming's dualism of"body and mind"in the"three ways"theory of early culture was based on Descartes,he was not limited to the perspective of ontology and epistemology.Taking Descartes'dualism as a reference,Liang Shuming realized a reversal of the traditional western rationalism in the position,goal and element of theoretical configuration,breaking through the old paradigm of the traditional"unity of heaven and man".It constructs the value ontology based on the traditional Confucian human ethics and promotes the survival and modernity transformation of modern Chinese traditional culture.However,Liang Shuming's metaphysical basis of good and evil of human behavior created by"heart"has poses serious value dilemmas and vague practical directions from a structuralist comparative analysis perspective.This article aims to critically investigate Liang Shuming's dilemma of"body and mind"dualism,reveal the beneficial cultural exchange channels between the East and the West hidden behind the dilemma,so as to provide a side reference for the contemporary adherence to Chinese culture,return to the original and open up the new.
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