在新气候条件下走向大地--B.拉图尔生态哲学研究  

Towards the Terrestrial in the New Climatic Regime——On Bruno Latour's Ecological Philosophy

作　　者：孟强 Meng Qiang

机构地区：[1]中国社会科学院大学哲学院,中国社会科学院哲学研究所

出　　处：《世界哲学》2024年第6期130-138,158,共10页World Philosophy

基　　金：中国社会科学院学科建设登峰战略“科技伦理学”(项目编号:DF2023XXJC02);中国社会科学院哲学研究所创新工程“前沿科技的哲学基础与科技时代的价值重置”(项目编号:2024ZXSCX06)的阶段性成果。

摘　　要：生态与环境危机是全球面临的最为紧迫的问题之一,法国哲学家拉图尔在后期进行了独树一帜的思考。首先,全球已经进入“新气候条件”。环境和气候不再是给定的,而深受人类活动的影响。其次,这意味着地球不再是人类文化活动的沉默舞台,它闯入文化,迫使现代人修改既定的游戏规则。再次,面对新气候条件,以回归自然为宗旨的“自然中心主义”策略是失败的,它与“人类中心主义”一样预设了现代二元架构。拉图尔的方案是告别自然并“重置现代性”。为应对新气候条件,必须摆脱人与自然的二元架构,走向“大地”。The ecological and environmental crisis is one of the most pressing problems facing the world,and the French philosopher Bruno Latour made distinctive reflections in his later years.Firstly,our world has currently entered into the"new climatic regime",which means the climatic condition is no longer given but profoundly influenced by human activities.Secondly,this suggests that the Earth is no longer the silent arena for human cultural activities.It intrudes into culture,forcing modern human beings to modify the established rules of the game.Thirdly,in the circumstance of the new climatic regime,the strategy of"naturocentrism",which aims at returning to nature is hopeless,as it presupposes the same modern dualist structure as"anthropocentrism"Bruno Latour proposes that we should reset modernity and reconstruct our coordinate system.In order to cope with the new climatic regime,it is necessary to get out of the dualist structure of man and nature,and turn to heterogeneous associations,which means the"Terrestrial".

关 键 词：拉图尔 新气候条件 大地 现代性 生态哲学 

分 类 号：B565[哲学宗教—外国哲学]