邵雍的易学新运思与生命主体精神凝练  

Shao Yong's New Thinking on Yi Studies and His Refinement on the Spirit of the Subjectivity

作　　者：王新春[1] Wang Xinchun

机构地区：[1]山东大学易学与中国古代哲学研究中心暨哲学与社会发展学院

出　　处：《哲学研究》2024年第10期63-72,F0004,共11页Philosophical Research

基　　金：国家社会科学基金重点项目“二程、朱熹的经典《易》诠释与理学思想话语体系建构研究”(编号22AZX008)的阶段性成果。

摘　　要：北宋邵雍,基于由造化到性命的易学新运思,揭示现实世界即为节律推移中的鲜活易世界。这一世界,持续推进着太极造化之道向天地万物之道的层层转化落实,促成宇宙造化谱系与人文天下谱系的延展。人之道成为天地万物之道的最终实现,人跻身物的最高境地。转进造化之成物,而有人文再造的由凡趋圣。士志于道而以仁自任的人生实现之道,成为人道的典范。生命价值自觉与主体使命承当,是人道的本质特色。每一生命之我,皆宜对接人之一才与人之道,挺立其在现实易世界的主体担当,迈向理想人生境地。邵雍由此成功深化了三才之道,凝练出易学直面现实的深沉生命主体精神,在建设中华民族现代文明的今天,值得予以转化发扬。Shao Yong of the Song Dynasty,through a novel perspective on Yi studies,not only reveals the interconnectedness of the creation and the life of human beings,but also illustrates the rhythm of reality.He articulates the transformation of the Dao from Tai-Chi creation to all things in the heaven and earth,and then fosters a realization that bridges all things and human beings In this way,the humanity represents the pinnacle of the transformation of Dao and each individual can attain the highest expression of the principle of Dao.From another perspective,a scholar's life,embodying a transformative journey from the ordinary to the sacred,can be considered as a model of the actulization of the humanity,for which the consciousness of the value of one's life and its responsibility are vital Three Powers(i e,Heaven,Earth and People)so that he can embrace his responsibilities for others,in order to embrace one's responsibilities and to strive toward an ideal state of life In sum,Shao Yong deepens the understanding of the Three Powers in Yi studies,and encapsulates the profound spirit of the subjectivity.

关 键 词：节律推移 天地万物之道 人之道 生命价值自觉 生命主体精神 

分 类 号：B244.3[哲学宗教—中国哲学]