思想、生活与生命——论梁漱溟对孔子礼乐思想之诠释  

Academics,Life and Life:Liang Shuming's Interpretation of Confucius'Thoughts on Rites and Music

作　　者：宋立林 孔维钊 SONG Lilin;KONG Weizhao(Institute of Confucius Culture,Qufu Normal University,Qufu 273165,China)

机构地区：[1]曲阜师范大学孔子文化研究院,山东曲阜273165

出　　处：《济宁学院学报》2024年第5期28-35,76,共9页Journal of Jining University

摘　　要：孔子礼乐思想是其在总结周代礼乐思想基础上,纳仁于礼的创制。梁漱溟对孔子礼乐思想的诠释首先在对礼法关系的分梳上,并通过对礼之真情发端于自然、重质轻文、彰显于情理三个层次的疏解,将孔子生活之乐与其礼乐思想相统一,从而使礼乐之教成为生命之理。孔子礼乐思想具有多重内涵,把握梁漱溟对孔子思想的解读对于考察孔子礼乐思想有积极意义。Confucius thought of rites and music is the creation of benevolence and rites on the basis of summing up the thoughts of rites and music of Zhou Dynasty.Liang Shuming's interpretation of Confucius'thoughts of rites and music is based on the separation of the relationship between rites and law,and through analyzing the three levels of the truth of rites originated from nature,the favoring of quality,the neglecting of literature,and the expression of reason,Liang Shuming combined Confucius'happiness of life and the thought of rites and music,make the teaching of rites and music the principle of life.Confucius'thoughts of rites and music have multiple connotations.It is of positive significance to grasp Liang Shuming's interpretation of Confucius'thoughts of rites and music.

关 键 词：孔子 梁漱溟 礼乐思想 诠释 

分 类 号：B262[哲学宗教—中国哲学]