解析哈特、奈格里的“爱的政治概念”  

An Analysis of the“Political Concept of Love”by Michael Hardt and Antonio Negri

作　　者：李雨轩 Li Yuxuan(Department of Chinese Language and Literature,Peking University,Beijing 100871,China)

机构地区：[1]北京大学中文系,北京市100871

出　　处：《文艺理论研究》2024年第4期152-160,共9页Theoretical Studies in Literature and Art

摘　　要：迈克尔·哈特、安东尼奥·奈格里共同提出的“爱的政治概念”,经历了一个萌芽、发展、确立的过程。从根本上说,“爱的政治概念”的核心是一种新的主体性,一种独异性的主体性,这是两人继承启蒙遗产,吸取后现代主义理论资源而创造的新主体性。正是它为“爱”提供动力,也为“爱的政治概念”提供保证。但作为一种理论建构,“爱的政治概念”至少存在三个明显的局限:其一,虽然试图将爱与力相结合,但爱与力的结合并不是有机的;其二,这一理论未能有效处理“诸众”内部的矛盾冲突;其三,这一理论有将“爱”本体化之嫌。The“political concept of love”proposed by Michael Hardt and Antonio Negri has undergone a process of genesis,development,and establishment.Basically,the core of this concept is a type of new and singular subjectivity,which combines the legacy of the Enlightenment and postmodern theoretical resources.This subjectivity provides impetus for“love”and supports the“political concept of love”.However,as a theoretical construct,the“political concept of love”has at least three obvious limitations.First,although it attempts to combine love and force,such combination is not organic.Second,it fails to resolve the conflicts among the multitude.Third,it tends to ontologize love.

关 键 词：迈克尔·哈特 安东尼奥·奈格里 爱的政治概念 独异性的主体性 

分 类 号：D0[政治法律—政治学] B712.59[哲学宗教—外国哲学] B546