新型帝国霸权政治的伦理学批判  

Ethical Critique of the New-type Imperial Hegemony Politics of USA

作　　者：靳凤林[1] JIN Feng-lin

机构地区：[1]中共中央党校(国家行政学院)哲学教研部,北京100091

出　　处：《湖北大学学报（哲学社会科学版）》2024年第6期29-37,164,共10页Journal of Hubei University(Philosophy and Social Science)

摘　　要：美利坚帝国取代英国成为世界头号强国,首先根源于英国获得北美殖民地的过程不同于西班牙、葡萄牙,致使美国在摆脱英国宗主国统治之后,经历了由建立美洲地区霸权向追求世界霸主的转变。其次与欧洲老牌帝国在建构现代政治文明中高度重视社会阶层平等相比,美国更加看重对自由理念的不懈追求,这进一步造就了美国独具特色的市民社会运作机制,特别是通过推进全球贸易与科技进步来广泛敛财的独特气质,从而奠定了美国“单极治下和平”的历史幻想。最后美国建构了一套精致缜密的政治合法性论证谱系,包括清教山颠之城论、普世价值代表论、海洋文明优越论、人类文明终结论等复杂内容。我们只有对上述问题进行仔细梳理,才能对其展开深度伦理学批判。The American Empire has attracted wide attention from all countries in the world because of its huge control and far-reaching impact on global affairs. In particular, the process of the United States replacing the United Kingdom as the hegemony of the West not only shows the universal characteristics of imperial replacement in history, but also highlights the special marks of the operational mechanism of the American Empire. Compared with the “regional civilization empire” and “world colonial empire” in human history, the American Empire, as the most unique “global world empire” of contemporary humanity, has many different political and ethical features, and has formed a very careful logical system, especially in the spectrum of the political legitimacy of the American Empire. We must carefully examine and scrutinize these issues in order to gain a deeper understanding and subsequently conduct a profoundly critical analysis.

关 键 词：美国例外论 历史伦理学 政治伦理品性 合法性叙事谱系 

分 类 号：B82-0[哲学宗教—伦理学] D815[政治法律—国际关系]