论庄子“环中”思维的两重意蕴——以《庄子·齐物论》为中心  

The Multiple Implications of Zhuangzi’s“Huanzhong”Thinking:Centered on the Qi Wu Lun in Zhuangzi

作　　者：刘哲 易冬冬 LIU Zhe;YI Dong-dong(School of Marxism,China Youth University for Political Science,Beijing 100089,China)

机构地区：[1]中国青年政治学院马克思主义学院,北京100089

出　　处：《山东青年政治学院学报》2024年第6期84-89,共6页Journal of Shandong Youth University of Political Science

基　　金：北京市社会科学基金规划项目“清中叶儒学‘新义理’的哲学研究”(22ZXC014)。

摘　　要：针对百家偏执于各自的“物论”而引发的是非纷争,庄子以“环中”的思维方式进行消解。这种思维方式一方面不沉溺于对待的一端,意识到对待的双方相互转化,复通为一;另一方面,“环中”思维的主体又能以立于“道枢”的超越性视域应物无穷。这种思维方式在《庄子·齐物论》“万物之齐”和“‘物论’之齐”两个维度得到了集中呈现,表现为既内在又超越,既包容又分别的两重特征,展现出“环中”思维不落两边、因变随化的究极意蕴。在此思维下的庄子哲学呈现出一种“芴漠无形,变化无常”的风貌。To address the disputes arising from the various schools’fixation on their own“theory of things”,Zhuangzi employs the thinking of“Huanzhong”(环中,thinking within constraints)for resolution.On one hand,this approach avoids becoming entrenched in one extreme and recognizes that the two sides of an issue transform into one another.On the other hand,the practitioner of“Huanzhong”thinking can respond to infinite phenomena from the transcendental perspective of the“pivot of Dao”.This way of thinking is concentrated in the two dimensions of“the equality of all things”and“the equality among different material views”in Zhuangzi’s Qi Wu Lun.It is characterized by dual traits:both internal and transcendent,as well as inclusive and distinct,showcasing the ultimate implication of“Huanzhong”thinking that transcends both extremes and adapts to changes.Under this paradigm,Zhuangzi’s philosophy presents a style of“boundless and formless”and“inconstant and ever-shifting”.

关 键 词：庄子 环中 道枢 《齐物论》 

分 类 号：B223.5[哲学宗教—中国哲学]