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作 者:买小英[1] MAI Xiaoying(Institute of Sociology,Gansu Academy of Social Sciences,Lanzhou 730070,Gansu)
机构地区:[1]甘肃省社会科学院社会学研究所,甘肃兰州730070
出 处:《敦煌研究》2024年第5期135-139,共5页Dunhuang Research
基 金:甘肃省哲学社会科学规划项目“敦煌文化蕴涵的人生哲学思想与传播”(2023YB101)。
摘 要:幸福的奥秘在于“生活关系”,在于“美善相乐”的人际建构。幸福亦是一种自足的状态,是在人的需要和欲望得到满足,人的生存和发展达到某种和谐与完满后的美好心理体验。古代敦煌人追求身体康健、福寿绵长的个人幸福,追求家庭和睦、万事顺遂的家族幸福,追求团结互助、国泰民安的社会幸福,他们既注重“生”,更注重“死”。他们所崇尚的幸福不仅仅是个人的,更是集体的;是更广泛群体的追求与向往,注重生命活动、崇尚生命价值的幸福。The answer to the mystery of happiness lies in"life relationships"and in the interpersonal construction of"beauty,goodness,and happiness."Happiness is also a state of self-sufficiency,which refers to the psychological experience people achieve when their basic survival needs and desire for personal development has reached a certain level of harmony and com-pleteness.The citizens of ancient Dunhuang believed that personal happiness included good health,longevity,family harmony and prosperity,and that social happiness consisted of unity,mutual assistance,national peace and stability.Their values placed emphasis on both life and death.The view of happiness they advocated was not just limited to personal happiness,but also the collective happiness of a more extensive social group,with a strong emphasis on life activities and the value of life.
分 类 号:K870.6[历史地理—考古学及博物馆学] G02[历史地理—历史学]
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