从悖逆的自爱到根本恶何以可能  

How Is It Possible to Go from Rebellious Self-love to Fundamental Evil

作　　者：王盈盈 宋清华 WANG Yingying;SONG Qinghua(School of Marxism,Henan University of Science and Technology,Luoyang 471023,China)

机构地区：[1]河南科技大学马克思主义学院,河南洛阳471023

出　　处：《河南科技大学学报（社会科学版）》2024年第6期22-28,共7页Journal of Henan University of Science & Technology(Social science)

基　　金：河南省哲学社会科学规划项目(2020BZX011)。

摘　　要：康德在《单纯理性限度内的宗教》中提出了根本恶问题。他认为根本恶存在于自由任性选择的准则中,而不是纯粹意志或者感性偏好中。在进一步扩充自爱概念的同时,当原本无罪的自爱原则被自由任性置于道德法则之上时,原本无罪的自爱便会通过自由任性这一选择行动而获得“恶的形式”,从而形成一种“悖逆的自爱”。康德认为根本恶是可以克服的,人格性禀赋就是“善的种子”,即便堕落为恶,也依然有重新向善的可能。Kant raised the question of fundamental evil in Religion within the Bounds of Pure Reason.He believes that fundamental evil lies in the principle of free willful choice,not in pure will or sentimental preference.While further expanding the concept of self-love,when the original principle of sinless self-love is placed above the moral law by freedom and willfulness,the original sinless self-love will acquire an“evil form”through this choice action of freedom and willfulness,thus forming a“rebellious self-love”.Kant believes that fundamental evil can be overcome,and personality endowment is the“seed of good”,even if it has fallen into evil,it is still possible to become good again.

关 键 词：康德 根本恶 任性 自爱 

分 类 号：B081[哲学宗教—哲学理论]