论作为实践主体的“人”的生态向度  

On Ecological Orientation of Human Being as Practical Subject

作　　者：杨英姿 YANG Ying-zi(School of Marxism,Hainan Normal University,Haikou 571158,China)

机构地区：[1]海南师范大学马克思主义学院,海口571158

出　　处：《哈尔滨工业大学学报（社会科学版）》2024年第6期122-128,共7页Journal of Harbin Institute of Technology(Social Sciences Edition)

基　　金：海南省哲学社会科学规划课题重大项目“全面推进美丽中国建设的海南篇章研究”(HNSK〈ZD〉24-09);国家社会科学基金重点项目“唯物史观视野中的当代西方生态哲学思潮研究”(22AZX002)。

摘　　要：人的本质是社会关系的总和。人的本质具有社会历史性,这是由人类实践活动所决定的,人类实践活动的生态趋向则不断凸显着人的本质建构的生态向度。作为实践主体的人的生态向度,是在批判、限制、变革资本关系以及发展绿色生产力、创新绿色生产关系的实践活动中历史地建构着的。具体而言,人的本质的生态建构是在人与自然生命共同体和人类命运共同体中展开的,人的存在方式的生态转变,是在批判还原主义和二元论的前提下,在文化与自然的张力中,与社会形态演进协同推进的。社会主义生态文明建设在尊重自然、顺应自然、保护自然的实践活动中,建构着人与自然生命共同体和人类命运共同体,建构着人的本质、人的存在方式的生态向度。The essence of humans is the sum of social relationships.This essence is characterized by its social historicity,determined by human practical activities,whose ecological trendencies continually highlight the ecological dimension of human essence construction.The ecological dimension of humans as practical subjects is historically constructed through practices that critique,restrict,and transform capital relations,as well as develop green productivity and innovate green production relationships.Specifically,the ecological construction of human essence unfolds within the community of life between humans and nature and the communnity of shared future for mankind.The ecological transformation of human existence occurs under the premise of critiquing reductionism and dualism,advancing in synergy with the evolution of social formas admist the tension between culture and nature.The constrcution of socialist ecological civilization,through practices that respect,comply with,and protect nature,builds the community of life between humans and nature and the community of shared future for mankind,thereby shaping the ecological dimension of huamn essence and modes of existence.

关 键 词：实践主体 生态向度 生态建构 生命共同体 人类命运共同体 

分 类 号：B82-058[哲学宗教—伦理学]