费希特非我观及其当代价值  

Fichte's Non-ego Perspective and Its Contemporary Value

作　　者：韩冬雪 Han Dongxue(College of Marxism,Shenyang Aerospace University,Shenyang Liaoning 110136)

机构地区：[1]沈阳航空航天大学马克思主义学院,辽宁沈阳110136

出　　处：《沈阳师范大学学报（社会科学版）》2024年第6期10-17,共8页Journal of Shenyang Normal University(Social Science Edition)

基　　金：国家社会科学基金青年项目(24CZX013)。

摘　　要：费希特在《全部知识学的基础》中所建立的非我观,为整个德国古典哲学在一个确定的本原基础上建构主客观统一的哲学体系提供了根本参照。费希特对非我在体系建构中的作用进行了深入剖析,包括其在本原行动中的被设定作用、交互规定中的限制作用、直观中的对象作用,以及想象力中建立的前进回溯机制,为在自我之内勾勒出了主客统一的内在理路,揭示了自我与非我之间的紧密联系。费希特非我观内含着当代价值,深刻洞察人类精神世界的奥秘,从人类精神发展的过程性、精神欲求的限制性、精神张力的辩证性及精神潜能的行动性视角,为建构人类精神文明提供了启示。Fichte's non-ego perspective,as established in“Foundation of the Entire Wissenschaftslehre”provides a fundamental reference point for the entire German classical philosophy to construct a unified philosophical system based on a definite primal foundation.Fichte deeply analyzes the role of the non-ego in system construction,including its function as being posited in primal action,its restrictive role in reciprocal determination,its function as an object in intuition,and the establishment of progressive retroactive mechanisms in imagination.These delineations outline the internal path of unity between subject and object within the self,revealing the close connection between self and non-ego.Consequently,within German classical philosophy,it creatively interprets the notion that entities are a dynamic process,intuitive in a physiological sense,dialectical in maintaining equilibrium of power,and potentially realizing freedom in action.Therefore,Fichte's non-ego view embodies the meaning of civilization,guiding us to deeply understand the mysteries of the human spiritual world.From the perspective of the process of human spiritual development,the limitations of spiritual desires,the dialectics of spiritual tension,and the action of spiritual potential,it provides inspiration for constructing human spiritual civilization.

关 键 词：费希特 非我 精神文明 

分 类 号：B516.3[哲学宗教—外国哲学]