《吕氏春秋》的民生意识析论  

An Analysis of the Concept of people's Livelihood in Lüs Spring and Autumn Annals

作　　者：王腾 王启才 WANG Teng;WANG Qicai(School of Law,Fuyang Normal University,Fuyang 236037,Anhui,China;School of Chinese Literature,Fuyang Normal University,Fuyang 236037,Anhui,China)

机构地区：[1]阜阳师范大学法学院,安徽阜阳236037 [2]阜阳师范大学文学院,安徽阜阳236037

出　　处：《南昌师范学院学报》2024年第5期84-89,共6页Journal of Nanchang Normal University

基　　金：2021年安徽省高校协同创新重大项目“中国经学诗学史”(GXXT-2021-045);阜阳师范大学2022年度校级人文社科研究项目“新时代国际法治的变革路径研究——以国内法治与国际法治的动态协调为视角”(2022FSSF37);安徽省社会科学创新发展研究项目“数字化视角下安徽留守儿童校园欺凌防治对策研究”(2023CX529)。

摘　　要：吕不韦主编的《吕氏春秋》,是先秦晚期带有集成性质的政论书,该书不仅直接出现了“民生”一词,而且蕴含较为丰富的民生意识,如重视人的生命价值、倡导公正公平及以民为本思想等,不少内容与现代民生理念相契合,特别是“天下非一人之天下,天下人之天下”强调了民众的主权和平等地位,对汉以后治国理政、民生理论的发展影响较大。在习近平总书记“第二个结合”重大理论科学指引下,系统梳理《吕氏春秋》的民生意识,可为当下中国式现代化建设提供借鉴与启示。Compiled by LüBuwei,Lüs Spring and Autumn Annals is a comprehensive political treatise from the late Warring States period that not only explicitly mentions the term“people's livelihood”but also embodies a rich awareness of it.This includes valuing human life,advocating for justice and fairness,and prioritizing the people,with many ideas aligning closely with modern principles of people's welfare.Particularly,the statement“The world does not belong to one person,but to all people”underscores the sovereignty and equal status of the populace,significantly influencing governance and theories of livelihood from the Han Dynasty onward.Under the guiding theory of the“Second Combination”proposed by President Xi Jinping,a systematic review of the livelihood concepts in Lü's Spring and Autumn Annals may offer valuable insights for the current construction of Chinese-style modernization.

关 键 词：《吕氏春秋》 珍爱生命 公正 民生 

分 类 号：B229.2[哲学宗教—中国哲学]