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作 者:魏冬 李昊然 WEI Dong;LI Haoran(Institute of Guan Scholarship,Northwest University,Xi’an,Shaanxi 710127,China;School of Philosophy,Northwest University,Xi’an,Shaanxi 710127,China)
机构地区:[1]西北大学关学研究院,陕西西安710127 [2]西北大学哲学学院,陕西西安710127
出 处:《衡水学院学报》2024年第6期20-26,共7页Journal of Hengshui University
摘 要:关学自张载而下,历代学人普遍关注董仲舒,并多对董仲舒报以尊重、推崇之情。关学学人对董仲舒天学思想的态度虽臧否不一,然均肯定董仲舒本以推明孔氏、抑黜百家之功;又赞誉其治学精勤,持礼谨严,有教化治国之能,均认为董仲舒为汉一代醇儒、真儒、大儒。王心敬、张元勋等人更将董仲舒列入关学谱系或祀位,以彰显其在关中道统中之地位与影响,此正可见关中道统与朱子道统将董仲舒摒之于外之不同,而“尊董”,正是关学长达八百年源流中之重要传统。关学学者的“尊董”现象,值得学界进一步关注和发掘。Since Zhang Zai,the Guan scholars of various ages have generally paid attention to Dong Zhongshu,showing respect and admiration for him.Although Guan scholars have different opinions on Dong Zhongshu’s theory of heaven,they all acknowledge his contributions in promoting Confucianism and abolishing other schools of thought;and they also praised him for his diligence and meticulousness in pursuit of studies,rigorous adherence to etiquette,and his ability to edify the people and rule the country,and considered him a pure,true and great Confucian scholar of the Han Dynasty.Scholars such as Wang Xinjing and Zhang Yuanxun even included him in the lineage or sacrificial positions of Guan scholarship to highlight his status and influence in the Confucian orthodoxy of Guanzhong,which differs from Zhu Xi’s orthodoxy in excluding him.The reverence for Dong Zhongshu is an important tradition in the eight-hundred-year history of Guan scholarship.The phenomenon of“revering Dong Zhongshu”among Guan scholars deserves further attention and exploration by the academic community.
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