《孔子家语·王言解》与孔子王道思想  

A Preliminary Study on the Thought of Confucius’Royal Way in“The Family Language of Confucius·The Explanation of Wang Yan”

作　　者：陈岳 CHEN Yue(Institute of Confucius Culture,Qufu Normal University,Qufu 273100,China)

机构地区：[1]曲阜师范大学孔子文化研究院,山东曲阜273100

出　　处：《燕山大学学报（哲学社会科学版）》2024年第6期7-13,共7页Journal of Yanshan University:Philosophy and Social Science

基　　金：国家社科一般项目“现代新儒家古典儒学心性论诠释研究”(24B2X042)阶段性成果。

摘　　要：随着近年来新文献出土,《孔子家语》的价值被越来越多学者认同,《孔子家语·王言解》作为孔子阐述王道的文献记录,理应作重点研究。《王言解》在《大戴礼记》中作《主言》,两者相较,《王言解》材料更为古朴,保留了较多孔子原意。《王言解》记载了孔子与曾子之间关于王道的对话,集中反映了孔子以“道”“德”互动为致思理路,主张以德、礼为政,“内守—外征”相应以取天下的政治思想。With the discovery of new literature in recent years,the value of“Confucius Family Language”has been increasingly recognized by scholars.“Confucius Family Language·Wang Yan Jie”,as a document record of Confucius’exposition of the royal way,deserves focused research.Wang Yan Jie,referred to as“Zhu Yan”,is recorded in the“Da Dai Li Ji”.Compared to“Zhu Yan”,the material in“Wang Yan Jie”is more archaic,preservingmore of Confucius’original intent.The book“Wang Yan Jie”records Confucius’discourse on the“Seven Teachings”,“Three Acme”,and“Internal Defense and External Expedition”,which collectively reflect Confucius’philosophy process of achieving harmony through the interaction of the Way and virtue.He advocated governance through the rule of virtue and propriety,with the corresponding concept of“Internal Defense and External Expedition”to achieve the kingly way of ruling the world.

关 键 词：王道 孔子思想 《孔子家语·王言解》 《大戴礼记·主言》 

分 类 号：B222[哲学宗教—中国哲学]