奉元立正:董仲舒“大一统”基源性释解  

An Interpretative Analysis of Dong Zhongshu’s Concept of“Grand Unification”

作　　者：白立强[1,2] BAI Liqiang(Dong Zhongshu and Traditional Culture Research Center,Hengshui University,Hengshui 053000,China;College of Dongzi,Hengshui University,Hengshui 053000,China)

机构地区：[1]衡水学院董仲舒与传统文化研究中心,河北衡水053000 [2]衡水学院董子学院,河北衡水053000

出　　处：《燕山大学学报（哲学社会科学版）》2024年第6期21-26,共6页Journal of Yanshan University:Philosophy and Social Science

基　　金：河北省社科基金项目“董仲舒国家治理思想资源发掘及其价值研究”(HB20ZX005);河北省高等学校人文社会科学重点研究基地经费资助衡水学院董仲舒与传统文化研究中心课题“董学文献整理与研究”(JDA2313)。

摘　　要：董仲舒“大一统”政治理念折射着深邃贞正的天元“道体”意蕴。董仲舒以对天地自然的深度洞察,开掘提炼出隐匿于其中的内在“元”生自组织机制,其通贯时空而使“天下一”。形上层面,“元”生生之机以潜在方式赋予人、物等以仁、正品性,这为君王嵌入了先天元性机质,从而使王道政治备具了前提条件。形下层面,在“天不变,道亦不变”图谱中,“天元”之本以恒定势态对万事物相乃至现实政治秩序进行着基源性的价值匡正与导引,客观上以“同声相应同气相求”的信息场域型构着统于一之格局,历史演进过程应现着“天元”根基自然必然性的隐性作用力。董仲舒“大一统”实乃“大元统”,其对“天下一”之自然律令的推崇直接型塑了国族一统政治建制。Dong Zhongshu’s political concept of“Grand Unification”reflects the profound and righteous meaning of the Tian Yuan.Through deep insight into the natural world,Dong Zhongshu excavated and extracted the internal“Yuan”mechanism hidden within it,which connected time and space to unify the world.In theory,the generative mechanism of the“Yuan”endows human and objects with benevolentand upright qualities in a latent way,embedding innate qualities in rulersand thereby providing a prerequisite for the political preparation of the kingly way.On a practical level,within the framework of“Heaven does not change,and the Dao does not change”,the essence of TianYuan is the fundamental value correction and guidance of the real political order,objectively constructing a situation towards unification.Therefore,in the process of historical evolution,whether in the proactive or passive transformation and adjustment of specific dynasties or political system,the implicit influence of the natural inevitability of the“Tian Yuan”is evident.Dong Zhongshu’s“Grand Unification”ideology directly shaped the political system of the national unity.

关 键 词：董仲舒 大一统 元 枢机 文化余蕴 

分 类 号：B233[哲学宗教—中国哲学]